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Rest, brother, rest. Have you done ill or well Rest, rest, There is no God, no gods who dwell Crowned with avenging righteousness on high Nor frowning ministers of their hate in hell.
Lucretius
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Lucretius
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Titus Lucretius Carus
Titus Carus Lucretius
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More quotes by Lucretius
The greatest wealth is to live content with little, for there is never want where the mind is satisfied.
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So, little by little, time brings out each several thing into view, and reason raises it up into the shores of light.
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Too often in time past, religion has brought forth criminal and shameful actions... How many evils has religion caused?
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...Thus it comes That earth, without her seasons of fixed rains, Could bear no produce such as makes us glad, And whatsoever lives, if shut from food, Prolongs its kind and guards its life no more.
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Truths kindle light for truths.
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The dreadful fear of hell is to be driven out, which disturbs the life of man and renders it miserable, overcasting all things with the blackness of darkness, and leaving no pure, unalloyed pleasure.
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For thee the wonder-working earth puts forth sweet flowers.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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So much wrong could religion induce.
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There is nothing that exists so great or marvelous that over time mankind does not admire it less and less.
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...Nature allows Destruction nor collapse of aught, until Some outward force may shatter by a blow, Or inward craft, entering its hollow cells, Dissolve it down.
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How many evils have flowed from religion.
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Gently touching with the charm of poetry.
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For piety lies not in being often seen turning a veiled head to stones, nor in approaching every altar, nor in lying prostratebefore the temples of the gods, nor in sprinkling altars with the blood of beastsbut rather in being able to look upon all things with a mind at peace.
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One Man's food is another Man's Poison
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Men are eager to tread underfoot what they have once too much feared.
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To ask for power is forcing uphill a stone which after all rolls back again from the summit and seeks in headlong haste the levels of the plain.
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Thus the sum of things is ever being reviewed, and mortals dependent one upon another. Some nations increase, others diminish, and in a short space the generations of living creatures are changed and like runners pass on the torch of life.
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How wretched are the minds of men, and how blind their understandings. [Lat., O miseras hominum menteis! oh, pectora caeca!]
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What can give us more sure knowledge than our senses? How else can we distinguish between the true and the false?
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