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Why dost thou not retire like a guest sated with the banquet of life, and with calm mind embrace, thou fool, a rest that knows no care?
Lucretius
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Lucretius
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Titus Lucretius Carus
Titus Carus Lucretius
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From the midst of the very fountain of pleasure, something of bitterness arises to vex us in the flower of enjoyment.
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All life is a struggle in the dark.
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How is it that the sky feeds the stars?
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It's easier to avoid the snares of love than to escape once you are in that net.
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Victory puts us on a level with heaven.
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The mind like a sick body can be healed and changed by medicine.
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Nay, the greatest wits and poets, too, cease to live Homer, their prince, sleeps now in the same forgotten sleep as do the others. [Lat., Adde repertores doctrinarum atque leporum Adde Heliconiadum comites quorum unus Homerus Sceptra potitus, eadem aliis sopitu quiete est.]
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From the very fountain of enchantment there arises a taste of bitterness to spread anguish amongst the flowers.
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The wailing of the newborn infant is mingled with the dirge for the dead.
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What came from the earth returns back to the earth, and the spirit that was sent from heaven, again carried back, is received into the temple of heaven.
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What once sprung from the earth sinks back into the earth.
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For men know not what the nature of the soul is whether it is engendered with us, or whether, on the contrary, it is infused into us at our birth, whether it perishes with us, dissolved by death, or whether it haunts the gloomy shades and vast pools of Orcus.
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Those vestiges of natures left behind Which reason cannot quite expel from us Are still so slight that naught prevents a man From living a life even worthy of the gods.
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These [the senses] we trust, first, last, and always.
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To ask for power is forcing uphill a stone which after all rolls back again from the summit and seeks in headlong haste the levels of the plain.
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For thee the wonder-working earth puts forth sweet flowers.
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For out of doubt In these affairs 'tis each man's will itself That gives the start, and hence throughout our limbs Incipient motions are diffused.
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Some species increase, others diminish, and in a short space the generations of living creatures are changed and, like runners, pass on the torch of life.
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First, then, I say, that the mind, which we often call the intellect, in which is placed the conduct and government of life, is not less an integral part of man himself, than the hand, and foot, and eyes, are portions of the whole animal.
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The highest summits and those elevated above the level of other things are mostly blasted by envy as by a thunderbolt.
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