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Death is nothing to us, it matters not one jot, since the nature of the mind is understood to be mortal.
Lucretius
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Lucretius
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Titus Lucretius Carus
Titus Carus Lucretius
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There can be no centre in infinity.
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First, then, I say, that the mind, which we often call the intellect, in which is placed the conduct and government of life, is not less an integral part of man himself, than the hand, and foot, and eyes, are portions of the whole animal.
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It was certainly not by design that the particles fell into order, they did not work out what they were going to do, but because many of them by many chances struck one another in the course of infinite time and encountered every possible form and movement, that they found at last the disposition they have, and that is how the universe was created.
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Thus the sum Forever is replenished, and we live As mortals by eternal give and take. The nations wax, the nations wane away In a brief space the generations pass, And like to runners hand the lamp of life One unto other.
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Thus, then, the All that is is limited In no one region of its onward paths, For then 'tmust have forever its beyond.
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Violence and injury enclose in their net all that do such things, and generally return upon him who began.
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For out of doubt In these affairs 'tis each man's will itself That gives the start, and hence throughout our limbs Incipient motions are diffused.
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But centaurs never existed there could never be So to speak a double nature in a single body Or a double body composed of incongruous parts With a consequent disparity in the faculties. The stupidest person ought to be convinced of that.
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Our life must once have end in vain we fly From following Fate e'en now, e'en now, we die.
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But yet creation's neither crammed nor blocked About by body: there's in things a void- Which to have known will serve thee many a turn, Nor will not leave thee wandering in doubt, Forever searching in the sum of all, And losing faith in these pronouncements mine.
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Men conceal the past scenes of their lives.
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It's easier to avoid the snares of love than to escape once you are in that net.
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And life is given to none freehold, but it is leasehold for all.
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The dreadful fear of hell is to be driven out, which disturbs the life of man and renders it miserable, overcasting all things with the blackness of darkness, and leaving no pure, unalloyed pleasure.
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Under what law each thing was created, and how necessary it is for it to continue under this, and how it cannot annul the strong rules that govern its lifetime.
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Beauty and strength were, both of them, much esteemed Then wealth was discovered and soon after gold Which quickly became more honoured than strength or beauty. For men, however strong or beautiful, Generally follow the train of a richer man.
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It's easier to avoid the snares of love than to escape once you are in that net whose cords and knots are strong but even so, enmeshed, entangled, you can still get out unless, poor fool, you stand in your own way.
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Nothing comes from nothing.
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From the very fountain of enchantment there arises a taste of bitterness to spread anguish amongst the flowers.
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Nor can those motions that bring death prevail Forever, nor eternally entomb The welfare of the world nor, further, can Those motions that give birth to things and growth Keep them forever when created there.
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