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By protracting life, we do not deduct one jot from the duration of death.
Lucretius
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Lucretius
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Titus Lucretius Carus
Titus Carus Lucretius
Deduct
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Death
Life
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Those things that are in the light we behold from darkness.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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Out beyond our world there are, elsewhere, other assemblages of matter making other worlds. Ours is not the only one in air's embrace.
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Those vestiges of natures left behind Which reason cannot quite expel from us Are still so slight that naught prevents a man From living a life even worthy of the gods.
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Men are eager to tread underfoot what they have once too much feared.
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Death is nothing to us, it matters not one jot, since the nature of the mind is understood to be mortal.
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Under what law each thing was created, and how necessary it is for it to continue under this, and how it cannot annul the strong rules that govern its lifetime.
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Human life lay foul before men's eyes, crushed to the dust beneath religion's weight.
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Such crimes has superstition caused.
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The fall of dropping water wears away the Stone.
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The old must always make way for the new, and one thing must be built out of the ruins of another. There is no murky pit of hell awaiting anyone.
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The greatest wealth is to live content with little, for there is never want where the mind is satisfied.
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From the heart of this fountain of delights wells up some bitter taste to choke them even amid the flowers.
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First, then, I say, that the mind, which we often call the intellect, in which is placed the conduct and government of life, is not less an integral part of man himself, than the hand, and foot, and eyes, are portions of the whole animal.
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Nothing can be created out of nothing.
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Nay, the greatest wits and poets, too, cease to live Homer, their prince, sleeps now in the same forgotten sleep as do the others. [Lat., Adde repertores doctrinarum atque leporum Adde Heliconiadum comites quorum unus Homerus Sceptra potitus, eadem aliis sopitu quiete est.]
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I own with reason: for, if men but knew Some fixed end to ills, they would be strong By some device unconquered to withstand Religions and the menacings of seers.
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Violence and wrong enclose all who commit them in their meshes and do mostly recoil on him from whom they begin.
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How is it that the sky feeds the stars?
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It's easier to avoid the snares of love than to escape once you are in that net.
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