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Men are eager to tread underfoot what they have once too much feared.

Lucretius

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Lucretius
Philosopher
Poet
Writer
Titus Lucretius Carus
Titus Carus Lucretius
Underfoot
Tread
Feared
Eager
Much
Men

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Air, I should explain, becomes wind when it is agitated.
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These [the senses] we trust, first, last, and always.
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And part of the soil is called to wash away In storms and streams shave close and gnaw the rocks. Besides, whatever the earth feeds and grows Is restored to earth. And since she surely is The womb of all things and their common grave, Earth must dwindle, you see and take on growth again.
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How many evils have flowed from religion.
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Therefore there is not anything which returns to nothing, but all things return dissolved into their elements.
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Nay, the greatest wits and poets, too, cease to live Homer, their prince, sleeps now in the same forgotten sleep as do the others. [Lat., Adde repertores doctrinarum atque leporum Adde Heliconiadum comites quorum unus Homerus Sceptra potitus, eadem aliis sopitu quiete est.]
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So potent was religion in persuading to evil deeds.
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Now come: that thou mayst able be to know That minds and the light souls of all that live Have mortal birth and death, I will go on Verses to build meet for thy rule of life, Sought after long, discovered with sweet toil.
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...Thus it comes That earth, without her seasons of fixed rains, Could bear no produce such as makes us glad, And whatsoever lives, if shut from food, Prolongs its kind and guards its life no more.
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How is it that the sky feeds the stars?
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Truths kindle light for truths.
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For men know not what the nature of the soul is whether it is engendered with us, or whether, on the contrary, it is infused into us at our birth, whether it perishes with us, dissolved by death, or whether it haunts the gloomy shades and vast pools of Orcus.
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It is pleasurable, when winds disturb the waves of a great sea, to gaze out from land upon the great trials of another.
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...Nature allows Destruction nor collapse of aught, until Some outward force may shatter by a blow, Or inward craft, entering its hollow cells, Dissolve it down.
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Meantime, when once we know from nothing still Nothing can be create, we shall divine More clearly what we seek: those elements From which alone all things created are, And how accomplished by no tool of Gods.
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Nor can those motions that bring death prevail Forever, nor eternally entomb The welfare of the world nor, further, can Those motions that give birth to things and growth Keep them forever when created there.
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Violence and wrong enclose all who commit them in their meshes and do mostly recoil on him from whom they begin.
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Fear holds dominion over mortality Only because, seeing in land and sky So much the cause whereof no wise they know, Men think Divinities are working there.
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How wretched are the minds of men, and how blind their understandings. [Lat., O miseras hominum menteis! oh, pectora caeca!]
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Rest, brother, rest. Have you done ill or well Rest, rest, There is no God, no gods who dwell Crowned with avenging righteousness on high Nor frowning ministers of their hate in hell.
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