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First, then, I say, that the mind, which we often call the intellect, in which is placed the conduct and government of life, is not less an integral part of man himself, than the hand, and foot, and eyes, are portions of the whole animal.

Lucretius

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Lucretius
Philosopher
Poet
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Titus Lucretius Carus
Titus Carus Lucretius
Men
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Intellect
Life
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Feet
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Animal
Government
Hand
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Nay, the greatest wits and poets, too, cease to live Homer, their prince, sleeps now in the same forgotten sleep as do the others. [Lat., Adde repertores doctrinarum atque leporum Adde Heliconiadum comites quorum unus Homerus Sceptra potitus, eadem aliis sopitu quiete est.]
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All nature, then, as self-sustained, consists Of twain of things: of bodies and of void In which they're set, and where they're moved around.
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Those vestiges of natures left behind Which reason cannot quite expel from us Are still so slight that naught prevents a man From living a life even worthy of the gods.
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Nothing comes from nothing.
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The mask is torn off, while the reality remains
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Huts they made then, and fire, and skins for clothing, And a woman yielded to one man in wedlock... ... Common, to see the offspring they had made The human race began to mellow then. Because of fire their shivering forms no longer Could bear the cold beneath the covering sky.
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The old must always make way for the new, and one thing must be built out of the ruins of another. There is no murky pit of hell awaiting anyone.
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Such crimes has superstition caused.
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Why dost thou not retire like a guest sated with the banquet of life, and with calm mind embrace, thou fool, a rest that knows no care?
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Some species increase, others diminish, and in a short space the generations of living creatures are changed and, like runners, pass on the torch of life.
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The highest summits and those elevated above the level of other things are mostly blasted by envy as by a thunderbolt.
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So potent was religion in persuading to evil deeds.
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How is it that the sky feeds the stars?
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...Nature allows Destruction nor collapse of aught, until Some outward force may shatter by a blow, Or inward craft, entering its hollow cells, Dissolve it down.
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For out of doubt In these affairs 'tis each man's will itself That gives the start, and hence throughout our limbs Incipient motions are diffused.
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Beauty and strength were, both of them, much esteemed Then wealth was discovered and soon after gold Which quickly became more honoured than strength or beauty. For men, however strong or beautiful, Generally follow the train of a richer man.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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...if one thing frightens people, it is that so much happens, on earth and out in space, the reasons for which seem somehow to escape them, and they fill in the gap by putting it down to the gods.
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Men conceal the past scenes of their lives.
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The sum total of all sums total is eternal (meaning the universe). [Lat., Summarum summa est aeternum.]
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