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First, then, I say, that the mind, which we often call the intellect, in which is placed the conduct and government of life, is not less an integral part of man himself, than the hand, and foot, and eyes, are portions of the whole animal.
Lucretius
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Lucretius
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Titus Lucretius Carus
Titus Carus Lucretius
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More quotes by Lucretius
So much wrong could religion induce.
Lucretius
Nor can those motions that bring death prevail Forever, nor eternally entomb The welfare of the world nor, further, can Those motions that give birth to things and growth Keep them forever when created there.
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Time changes the nature of the whole world Everything passes from one state to another And nothing stays like itself.
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Human life lay foul before men's eyes, crushed to the dust beneath religion's weight.
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Thus the sum of things is ever being reviewed, and mortals dependent one upon another. Some nations increase, others diminish, and in a short space the generations of living creatures are changed and like runners pass on the torch of life.
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It's easier to avoid the snares of love than to escape once you are in that net.
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There can be no centre in infinity.
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I own with reason: for, if men but knew Some fixed end to ills, they would be strong By some device unconquered to withstand Religions and the menacings of seers.
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True piety lies rather in the power to contemplate the universe with a quiet mind.
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Were a man to order his life by the rules of true reason, a frugal substance joined to a contented mind is for him great riches for never is there any lack of a little.
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What once sprung from the earth sinks back into the earth.
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Why dost thou not retire like a guest sated with the banquet of life, and with calm mind embrace, thou fool, a rest that knows no care?
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Even if I knew nothing of the atoms, I would venture to assert on the evidence of the celestial phenomena themselves, supported by many other arguments, that the universe was certainly not created for us by divine power: it is so full of imperfections.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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All nature, then, as self-sustained, consists Of twain of things: of bodies and of void In which they're set, and where they're moved around.
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Out beyond our world there are, elsewhere, other assemblages of matter making other worlds. Ours is not the only one in air's embrace.
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Thus the sum Forever is replenished, and we live As mortals by eternal give and take. The nations wax, the nations wane away In a brief space the generations pass, And like to runners hand the lamp of life One unto other.
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But yet creation's neither crammed nor blocked About by body: there's in things a void- Which to have known will serve thee many a turn, Nor will not leave thee wandering in doubt, Forever searching in the sum of all, And losing faith in these pronouncements mine.
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Whenever anything changes and quits its proper limits, this change is at once the death of that which was before.
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Therefore there is not anything which returns to nothing, but all things return dissolved into their elements.
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