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Things stand apart so far and differ, that What's food for one is poison for another.
Lucretius
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Lucretius
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Titus Lucretius Carus
Titus Carus Lucretius
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Look at a man in the midst of doubt & danger and you will learn in his hour of adversity what he really is.
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Life is one long struggle in the dark.
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Thus, then, the All that is is limited In no one region of its onward paths, For then 'tmust have forever its beyond.
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Epicurus ... whose genius surpassed all humankind, extinguished the light of others, as the stars are dimmed by the rising sun.
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All things around, convulsed with violent thunder, seem to tremble, and the mighty walls of the capacious world appear at once to have started and burst asunder.
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How many evils has religion caused! [Lat., Tantum religio potuit suadere malorum!]
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Violence and injury enclose in their net all that do such things, and generally return upon him who began.
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For there is a VOID in things a truth which it will be useful for you, in reference to many points, to know and which will prevent you from wandering in doubt.
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There can be no centre in infinity.
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You may complete as many generations as you please during your life none the less will that everlasting death await you.
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The mind like a sick body can be healed and changed by medicine.
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For out of doubt In these affairs 'tis each man's will itself That gives the start, and hence throughout our limbs Incipient motions are diffused.
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What can give us more sure knowledge than our senses? How else can we distinguish between the true and the false?
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Nay, the greatest wits and poets, too, cease to live Homer, their prince, sleeps now in the same forgotten sleep as do the others. [Lat., Adde repertores doctrinarum atque leporum Adde Heliconiadum comites quorum unus Homerus Sceptra potitus, eadem aliis sopitu quiete est.]
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It was certainly not by design that the particles fell into order, they did not work out what they were going to do, but because many of them by many chances struck one another in the course of infinite time and encountered every possible form and movement, that they found at last the disposition they have, and that is how the universe was created.
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From the very fountain of enchantment there arises a taste of bitterness to spread anguish amongst the flowers.
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The greatest wealth is to live content with little, for there is never want where the mind is satisfied.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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Whenever anything changes and quits its proper limits, this change is at once the death of that which was before.
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If men saw that a term was set to their troubles, they would find strength in some way to withstand the hocus-pocus and intimidations of the prophets.
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