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Things stand apart so far and differ, that What's food for one is poison for another.
Lucretius
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Lucretius
Philosopher
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Titus Lucretius Carus
Titus Carus Lucretius
Food
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Things
Differ
Poison
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More quotes by Lucretius
From the heart of this fountain of delights wells up some bitter taste to choke them even amid the flowers.
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Even if I knew nothing of the atoms, I would venture to assert on the evidence of the celestial phenomena themselves, supported by many other arguments, that the universe was certainly not created for us by divine power: it is so full of imperfections.
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Sweet it is, when on the high seas the winds are lashing the waters, to gaze from the land on another's struggles.
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Since you must admit that there is nothing outside the universe, it can have no limit and is accordingly without end or measure. It makes no odds in which part of it you may take your stand whatever spot anyone may occupy, the universe stretches away from him just the same in all directions without limit.
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First, then, I say, that the mind, which we often call the intellect, in which is placed the conduct and government of life, is not less an integral part of man himself, than the hand, and foot, and eyes, are portions of the whole animal.
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Were a man to order his life by the rules of true reason, a frugal substance joined to a contented mind is for him great riches for never is there any lack of a little.
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I prove the supreme law of Gods and sky, And the primordial germs of things unfold, Whence Nature all creates, and multiplies And fosters all, and whither she resolves Each in the end when each is overthrown. This ultimate stock we have devised to name Procreant atoms, matter, seeds of things, Or primal bodies, as primal to the world.
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And life is given to none freehold, but it is leasehold for all.
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It was certainly not by design that the particles fell into order, they did not work out what they were going to do, but because many of them by many chances struck one another in the course of infinite time and encountered every possible form and movement, that they found at last the disposition they have, and that is how the universe was created.
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If men saw that a term was set to their troubles, they would find strength in some way to withstand the hocus-pocus and intimidations of the prophets.
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It's easier to avoid the snares of love than to escape once you are in that net whose cords and knots are strong but even so, enmeshed, entangled, you can still get out unless, poor fool, you stand in your own way.
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Some species increase, others diminish, and in a short space the generations of living creatures are changed and, like runners, pass on the torch of life.
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Meantime, when once we know from nothing still Nothing can be create, we shall divine More clearly what we seek: those elements From which alone all things created are, And how accomplished by no tool of Gods.
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Violence and injury enclose in their net all that do such things, and generally return upon him who began.
Lucretius
...if one thing frightens people, it is that so much happens, on earth and out in space, the reasons for which seem somehow to escape them, and they fill in the gap by putting it down to the gods.
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You may complete as many generations as you please during your life none the less will that everlasting death await you.
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Thus the sum of things is ever being reviewed, and mortals dependent one upon another. Some nations increase, others diminish, and in a short space the generations of living creatures are changed and like runners pass on the torch of life.
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For thee the wonder-working earth puts forth sweet flowers.
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Rest, brother, rest. Have you done ill or well Rest, rest, There is no God, no gods who dwell Crowned with avenging righteousness on high Nor frowning ministers of their hate in hell.
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All things around, convulsed with violent thunder, seem to tremble, and the mighty walls of the capacious world appear at once to have started and burst asunder.
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