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One Man's food is another Man's Poison

Lucretius

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Lucretius
Philosopher
Poet
Writer
Titus Lucretius Carus
Titus Carus Lucretius
Poison
Food
Another
Men

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For out of doubt In these affairs 'tis each man's will itself That gives the start, and hence throughout our limbs Incipient motions are diffused.
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The dreadful fear of hell is to be driven out, which disturbs the life of man and renders it miserable, overcasting all things with the blackness of darkness, and leaving no pure, unalloyed pleasure.
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Time changes the nature of the whole world Everything passes from one state to another And nothing stays like itself.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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If men saw that a term was set to their troubles, they would find strength in some way to withstand the hocus-pocus and intimidations of the prophets.
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For there is a VOID in things a truth which it will be useful for you, in reference to many points, to know and which will prevent you from wandering in doubt.
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Victory puts us on a level with heaven.
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Gently touching with the charm of poetry.
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Those vestiges of natures left behind Which reason cannot quite expel from us Are still so slight that naught prevents a man From living a life even worthy of the gods.
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The old must always make way for the new, and one thing must be built out of the ruins of another. There is no murky pit of hell awaiting anyone.
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For common instinct of our race declares That body of itself exists: unless This primal faith, deep-founded, fail us not, Naught will there be whereunto to appeal On things occult when seeking aught to prove By reasonings of mind.
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Thus, then, the All that is is limited In no one region of its onward paths, For then 'tmust have forever its beyond.
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It is pleasurable, when winds disturb the waves of a great sea, to gaze out from land upon the great trials of another.
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What can give us more sure knowledge than our senses? How else can we distinguish between the true and the false?
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Death is nothing to us, it matters not one jot, since the nature of the mind is understood to be mortal.
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But centaurs never existed there could never be So to speak a double nature in a single body Or a double body composed of incongruous parts With a consequent disparity in the faculties. The stupidest person ought to be convinced of that.
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Nay, the greatest wits and poets, too, cease to live Homer, their prince, sleeps now in the same forgotten sleep as do the others. [Lat., Adde repertores doctrinarum atque leporum Adde Heliconiadum comites quorum unus Homerus Sceptra potitus, eadem aliis sopitu quiete est.]
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Nor can those motions that bring death prevail Forever, nor eternally entomb The welfare of the world nor, further, can Those motions that give birth to things and growth Keep them forever when created there.
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The highest summits and those elevated above the level of other things are mostly blasted by envy as by a thunderbolt.
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