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One Man's food is another Man's Poison

Lucretius

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Lucretius
Philosopher
Poet
Writer
Titus Lucretius Carus
Titus Carus Lucretius
Food
Another
Men
Poison

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It's easier to avoid the snares of love than to escape once you are in that net whose cords and knots are strong but even so, enmeshed, entangled, you can still get out unless, poor fool, you stand in your own way.
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Falling drops will at last wear away stone.
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Beauty and strength were, both of them, much esteemed Then wealth was discovered and soon after gold Which quickly became more honoured than strength or beauty. For men, however strong or beautiful, Generally follow the train of a richer man.
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Fear is the mother of all gods ... Nature does all things spontaneously, by herself, without the meddling of the gods.
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It is pleasurable, when winds disturb the waves of a great sea, to gaze out from land upon the great trials of another.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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I prove the supreme law of Gods and sky, And the primordial germs of things unfold, Whence Nature all creates, and multiplies And fosters all, and whither she resolves Each in the end when each is overthrown. This ultimate stock we have devised to name Procreant atoms, matter, seeds of things, Or primal bodies, as primal to the world.
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Epicurus ... whose genius surpassed all humankind, extinguished the light of others, as the stars are dimmed by the rising sun.
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How wretched are the minds of men, and how blind their understandings. [Lat., O miseras hominum menteis! oh, pectora caeca!]
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Gently touching with the charm of poetry.
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Huts they made then, and fire, and skins for clothing, And a woman yielded to one man in wedlock... ... Common, to see the offspring they had made The human race began to mellow then. Because of fire their shivering forms no longer Could bear the cold beneath the covering sky.
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...Thus it comes That earth, without her seasons of fixed rains, Could bear no produce such as makes us glad, And whatsoever lives, if shut from food, Prolongs its kind and guards its life no more.
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It was certainly not by design that the particles fell into order, they did not work out what they were going to do, but because many of them by many chances struck one another in the course of infinite time and encountered every possible form and movement, that they found at last the disposition they have, and that is how the universe was created.
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Thus the sum Forever is replenished, and we live As mortals by eternal give and take. The nations wax, the nations wane away In a brief space the generations pass, And like to runners hand the lamp of life One unto other.
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But yet creation's neither crammed nor blocked About by body: there's in things a void- Which to have known will serve thee many a turn, Nor will not leave thee wandering in doubt, Forever searching in the sum of all, And losing faith in these pronouncements mine.
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What can give us more sure knowledge than our senses? How else can we distinguish between the true and the false?
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The mask is torn off, while the reality remains
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Thus the sum of things is ever being reviewed, and mortals dependent one upon another. Some nations increase, others diminish, and in a short space the generations of living creatures are changed and like runners pass on the torch of life.
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All nature, then, as self-sustained, consists Of twain of things: of bodies and of void In which they're set, and where they're moved around.
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What came from the earth returns back to the earth, and the spirit that was sent from heaven, again carried back, is received into the temple of heaven.
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