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Sweet it is, when on the high seas the winds are lashing the waters, to gaze from the land on another's struggles.
Lucretius
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Lucretius
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Titus Lucretius Carus
Titus Carus Lucretius
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Thus, then, the All that is is limited In no one region of its onward paths, For then 'tmust have forever its beyond.
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For men know not what the nature of the soul is whether it is engendered with us, or whether, on the contrary, it is infused into us at our birth, whether it perishes with us, dissolved by death, or whether it haunts the gloomy shades and vast pools of Orcus.
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Fear holds dominion over mortality Only because, seeing in land and sky So much the cause whereof no wise they know, Men think Divinities are working there.
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All nature, then, as self-sustained, consists Of twain of things: of bodies and of void In which they're set, and where they're moved around.
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Therefore there is not anything which returns to nothing, but all things return dissolved into their elements.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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Time changes the nature of the whole world Everything passes from one state to another And nothing stays like itself.
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For there is a VOID in things a truth which it will be useful for you, in reference to many points, to know and which will prevent you from wandering in doubt.
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Too often in time past, religion has brought forth criminal and shameful actions... How many evils has religion caused?
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From the midst of the very fountain of pleasure, something of bitterness arises to vex us in the flower of enjoyment.
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Some species increase, others diminish, and in a short space the generations of living creatures are changed and, like runners, pass on the torch of life.
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It was certainly not by design that the particles fell into order, they did not work out what they were going to do, but because many of them by many chances struck one another in the course of infinite time and encountered every possible form and movement, that they found at last the disposition they have, and that is how the universe was created.
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From the heart of this fountain of delights wells up some bitter taste to choke them even amid the flowers.
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How many evils has religion caused! [Lat., Tantum religio potuit suadere malorum!]
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And life is given to none freehold, but it is leasehold for all.
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