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It's easier to avoid the snares of love than to escape once you are in that net whose cords and knots are strong but even so, enmeshed, entangled, you can still get out unless, poor fool, you stand in your own way.
Lucretius
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Lucretius
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Titus Lucretius Carus
Titus Carus Lucretius
Love
Easier
Snares
Stand
Cords
Poor
Knots
Strong
Escape
Stills
Avoid
Still
Whose
Even
Fool
Enmeshed
Way
Unless
Entangled
More quotes by Lucretius
Why dost thou not retire like a guest sated with the banquet of life, and with calm mind embrace, thou fool, a rest that knows no care?
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For out of doubt In these affairs 'tis each man's will itself That gives the start, and hence throughout our limbs Incipient motions are diffused.
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And part of the soil is called to wash away In storms and streams shave close and gnaw the rocks. Besides, whatever the earth feeds and grows Is restored to earth. And since she surely is The womb of all things and their common grave, Earth must dwindle, you see and take on growth again.
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...if one thing frightens people, it is that so much happens, on earth and out in space, the reasons for which seem somehow to escape them, and they fill in the gap by putting it down to the gods.
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Now come: that thou mayst able be to know That minds and the light souls of all that live Have mortal birth and death, I will go on Verses to build meet for thy rule of life, Sought after long, discovered with sweet toil.
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From the very fountain of enchantment there arises a taste of bitterness to spread anguish amongst the flowers.
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Human life lay foul before men's eyes, crushed to the dust beneath religion's weight.
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Therefore there is not anything which returns to nothing, but all things return dissolved into their elements.
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How wretched are the minds of men, and how blind their understandings. [Lat., O miseras hominum menteis! oh, pectora caeca!]
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Time changes the nature of the whole world Everything passes from one state to another And nothing stays like itself.
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For there is a VOID in things a truth which it will be useful for you, in reference to many points, to know and which will prevent you from wandering in doubt.
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Under what law each thing was created, and how necessary it is for it to continue under this, and how it cannot annul the strong rules that govern its lifetime.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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... deprived of pain, and also deprived of danger, able to do what it wants, [Nature] does not need us, nor understands our deserts, and it cannot be angry.
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All things around, convulsed with violent thunder, seem to tremble, and the mighty walls of the capacious world appear at once to have started and burst asunder.
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How many evils has religion caused! [Lat., Tantum religio potuit suadere malorum!]
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Nothing can be created out of nothing.
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Since you must admit that there is nothing outside the universe, it can have no limit and is accordingly without end or measure. It makes no odds in which part of it you may take your stand whatever spot anyone may occupy, the universe stretches away from him just the same in all directions without limit.
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Our life must once have end in vain we fly From following Fate e'en now, e'en now, we die.
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For men know not what the nature of the soul is whether it is engendered with us, or whether, on the contrary, it is infused into us at our birth, whether it perishes with us, dissolved by death, or whether it haunts the gloomy shades and vast pools of Orcus.
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