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Air, I should explain, becomes wind when it is agitated.

Lucretius

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Lucretius
Philosopher
Poet
Writer
Titus Lucretius Carus
Titus Carus Lucretius
Air
Wind
Becomes
Agitated
Explain

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One Man's food is another Man's Poison
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What can give us more sure knowledge than our senses? How else can we distinguish between the true and the false?
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So, little by little, time brings out each several thing into view, and reason raises it up into the shores of light.
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For thee the wonder-working earth puts forth sweet flowers.
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Men conceal the past scenes of their lives.
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Whenever anything changes and quits its proper limits, this change is at once the death of that which was before.
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Gently touching with the charm of poetry.
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The fall of dropping water wears away the Stone.
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I prove the supreme law of Gods and sky, And the primordial germs of things unfold, Whence Nature all creates, and multiplies And fosters all, and whither she resolves Each in the end when each is overthrown. This ultimate stock we have devised to name Procreant atoms, matter, seeds of things, Or primal bodies, as primal to the world.
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First, then, I say, that the mind, which we often call the intellect, in which is placed the conduct and government of life, is not less an integral part of man himself, than the hand, and foot, and eyes, are portions of the whole animal.
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For out of doubt In these affairs 'tis each man's will itself That gives the start, and hence throughout our limbs Incipient motions are diffused.
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Nor can those motions that bring death prevail Forever, nor eternally entomb The welfare of the world nor, further, can Those motions that give birth to things and growth Keep them forever when created there.
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It's easier to avoid the snares of love than to escape once you are in that net whose cords and knots are strong but even so, enmeshed, entangled, you can still get out unless, poor fool, you stand in your own way.
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The wailing of the newborn infant is mingled with the dirge for the dead.
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So potent was religion in persuading to evil deeds.
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For men know not what the nature of the soul is whether it is engendered with us, or whether, on the contrary, it is infused into us at our birth, whether it perishes with us, dissolved by death, or whether it haunts the gloomy shades and vast pools of Orcus.
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What once sprung from the earth sinks back into the earth.
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Thus the sum Forever is replenished, and we live As mortals by eternal give and take. The nations wax, the nations wane away In a brief space the generations pass, And like to runners hand the lamp of life One unto other.
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Since you must admit that there is nothing outside the universe, it can have no limit and is accordingly without end or measure. It makes no odds in which part of it you may take your stand whatever spot anyone may occupy, the universe stretches away from him just the same in all directions without limit.
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Now come: that thou mayst able be to know That minds and the light souls of all that live Have mortal birth and death, I will go on Verses to build meet for thy rule of life, Sought after long, discovered with sweet toil.
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