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Under what law each thing was created, and how necessary it is for it to continue under this, and how it cannot annul the strong rules that govern its lifetime.
Lucretius
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Lucretius
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Titus Lucretius Carus
Titus Carus Lucretius
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Sweet it is, when on the high seas the winds are lashing the waters, to gaze from the land on another's struggles.
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For thee the wonder-working earth puts forth sweet flowers.
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What came from the earth returns back to the earth, and the spirit that was sent from heaven, again carried back, is received into the temple of heaven.
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But centaurs never existed there could never be So to speak a double nature in a single body Or a double body composed of incongruous parts With a consequent disparity in the faculties. The stupidest person ought to be convinced of that.
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For common instinct of our race declares That body of itself exists: unless This primal faith, deep-founded, fail us not, Naught will there be whereunto to appeal On things occult when seeking aught to prove By reasonings of mind.
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From the very fountain of enchantment there arises a taste of bitterness to spread anguish amongst the flowers.
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First, then, I say, that the mind, which we often call the intellect, in which is placed the conduct and government of life, is not less an integral part of man himself, than the hand, and foot, and eyes, are portions of the whole animal.
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For out of doubt In these affairs 'tis each man's will itself That gives the start, and hence throughout our limbs Incipient motions are diffused.
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Out beyond our world there are, elsewhere, other assemblages of matter making other worlds. Ours is not the only one in air's embrace.
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Human life lay foul before men's eyes, crushed to the dust beneath religion's weight.
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For there is a VOID in things a truth which it will be useful for you, in reference to many points, to know and which will prevent you from wandering in doubt.
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So potent was religion in persuading to evil deeds.
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Life is one long struggle in the dark.
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Fear holds dominion over mortality Only because, seeing in land and sky So much the cause whereof no wise they know, Men think Divinities are working there.
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Nay, the greatest wits and poets, too, cease to live Homer, their prince, sleeps now in the same forgotten sleep as do the others. [Lat., Adde repertores doctrinarum atque leporum Adde Heliconiadum comites quorum unus Homerus Sceptra potitus, eadem aliis sopitu quiete est.]
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Death is nothing to us, it matters not one jot, since the nature of the mind is understood to be mortal.
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Nor can those motions that bring death prevail Forever, nor eternally entomb The welfare of the world nor, further, can Those motions that give birth to things and growth Keep them forever when created there.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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...if one thing frightens people, it is that so much happens, on earth and out in space, the reasons for which seem somehow to escape them, and they fill in the gap by putting it down to the gods.
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Now come: that thou mayst able be to know That minds and the light souls of all that live Have mortal birth and death, I will go on Verses to build meet for thy rule of life, Sought after long, discovered with sweet toil.
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