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The drops of rain make a hole in the stone not by violence but by oft falling.
Lucretius
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Lucretius
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Titus Lucretius Carus
Titus Carus Lucretius
Violence
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Sweet it is, when on the high seas the winds are lashing the waters, to gaze from the land on another's struggles.
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What can give us more sure knowledge than our senses? How else can we distinguish between the true and the false?
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Violence and injury enclose in their net all that do such things, and generally return upon him who began.
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Even if I knew nothing of the atoms, I would venture to assert on the evidence of the celestial phenomena themselves, supported by many other arguments, that the universe was certainly not created for us by divine power: it is so full of imperfections.
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What once sprung from the earth sinks back into the earth.
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For thee the wonder-working earth puts forth sweet flowers.
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The mind like a sick body can be healed and changed by medicine.
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So it is more useful to watch a man in times of peril, and in adversity to discern what kind of man he is for then at last words of truth are drawn from the depths of his heart, and the mask is torn off, reality remains.
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Tears for the mourners who are left behind Peace everlasting for the quiet dead.
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Our life must once have end in vain we fly From following Fate e'en now, e'en now, we die.
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First, then, I say, that the mind, which we often call the intellect, in which is placed the conduct and government of life, is not less an integral part of man himself, than the hand, and foot, and eyes, are portions of the whole animal.
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Life is one long struggle in the dark.
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Victory puts us on a level with heaven.
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So potent was religion in persuading to evil deeds.
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Epicurus ... whose genius surpassed all humankind, extinguished the light of others, as the stars are dimmed by the rising sun.
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Those vestiges of natures left behind Which reason cannot quite expel from us Are still so slight that naught prevents a man From living a life even worthy of the gods.
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And life is given to none freehold, but it is leasehold for all.
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Lucretius, who follows [Epicurus] in denouncing love, sees no harm in sexual intercourse provided it is divorced from passion.
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Truths kindle light for truths.
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... deprived of pain, and also deprived of danger, able to do what it wants, [Nature] does not need us, nor understands our deserts, and it cannot be angry.
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