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As it is natural to believe many things without proof, so, despite all proof, is it natural to disbelieve others.
Luc de Clapiers
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Luc de Clapiers
Age: 31 †
Born: 1715
Born: August 6
Died: 1747
Died: May 28
Essayist
Military Personnel
Philosopher
Writer
Aix
Others
Without
Many
Believe
Things
Disbelieve
Despite
Proof
Natural
More quotes by Luc de Clapiers
The common excuse for those bringing misfortune on others is that they desire their good.
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Hatred is keener than friendship, less keen than love.
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Clearness ornaments profound thoughts.
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Obscurity is the kingdom of error.
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Generosity gives assistance, rather than advice.
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Great men in teaching weak men to reflect have set them on the road to error.
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In a way, the main fault of all books is that they are too long.
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The art of pleasing is the art of deception.
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Persevere in the fight, struggle on, do not let go, think magnanimously of man and life, for man is good and life is affluent and fruitful.
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Newton, Pascal, Bossuet, Racine, F?nelon -- that is to say, some of the most enlightened men on earth, in the most philosophical of all ages -- have been believers in Jesus Christ and the great Cond?, when dying, repeated these noble words, Yes, I shall see God as He is, face to face!.
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The maxims of men reveal their characters.
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The lazy are always wanting to do something.
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A liar is a man who does now know how to deceive, a flatterer one who only deceives fools: he who knows how to make skilful use of the truth, and understands its eloquence, can alone pride himself in cleverness.
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As a house implies a builder, and a garment a weaver, and a door a carpenter, so does the existence of the Universe imply a Creator.
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Men despise great projects when they do not feel themselves capable of great successes.
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Despair puts the last touch not only to our misery but also to our weakness.
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If it is true that vice can never be done away with, the science of government consists of making it contribute to the public good.
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Our errors and our controversies, in the sphere of morality, arise sometimes from looking on men as though they could be altogether bad, or altogether good.
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All that causes one man to differ from another is a very slight thing. What is it that is the origin of beauty or ugliness, health or weakness, ability or stupidity? A slight difference in the organs, a little more or a little less bile. Yet this more or less is of infinite importance to men and when they think otherwise they are mistaken.
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We are very wrong to think that some fault or other can exclude virtue, or to consider the alliance of good and evil as a monstrosity or an enigma.
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