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When you talk with famous scholars, the best thing is to pretend that occasionally you do not quite understand them. If you understand too little, you will be despised if you understand too much, you will be disliked if you just fail occasionally to understand them, you will suit each other very well.

Lu Xun

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Lu Xun
Age: 55 †
Born: 1881
Born: January 1
Died: 1936
Died: January 1
Critic
Esperantist
Essayist
Literary Critic
Novelist
Poet
Translator
Writer
Kuaiji
Loe Sjunn
Lu Siun
Shun Luo
Chou Shu-jen
Sjunn Loe
Lou Siun
Xun Lu
Shuren Zhou
Jin Ro
Hsün Lu
Zhou Shuren
Yü-tsʻai Chou
Lu-hsün
Zhangshou Zhou
Lu Sün
Shun Lu
Śuna Lū
Tấn Lỗ
Lu Siy$08un
Sin No
Shiun Lu
Shun Lo
Chang-shou Chou
Shu-jen Chou
Lu Hsün
Sin Lou
Sjoe-Yen Tsjoo
Shoo-jin Chow
Yü-shan Chou
Yushan Zhou
Chou Jen Tche
Wells
Fail
Scholars
Well
Failing
Despised
Thing
Quite
Occasionally
Much
Talk
Scholar
Understand
Suit
Littles
Pretend
Best
Suits
Little
Famous
Disliked

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Discontent is the wheel that moves people forward.
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Like students going to school, the planes on their bombing missions fly over Beijing each morning. And each time I hear their engines attack the air I feel a certain slight tension, as if I were witnessing the invasion of Death, though this heightens my consciousness of the existence of Life.
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Lies written in ink cannot disguise facts written in blood.
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True, we must dare look things in the face before we dare think, speak, act, or assume responsibility. If we dare not even look, what else are we good for?
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Women have a mother-nature and a daughter-nature there are no women with a wife-nature. The quality of wife is an acquired character it is a combination of mother and daughter.
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Creation, even when it is a mere outpouring from the heart, wishes to find a public. By definition, creation is sociable. Yet it can be satisfied with merely one single reader: an old friend, a lover.
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All who have read a few old books have picked up the old tactics of considering every new idea a 'heresy' which must be rooted out.
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When the Chinese suspect someone of being a potential troublemaker, they always resort to one of two methods: they crush him, or they hoist him on a pedestal.
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If we want to work out a policy for the present, we must examine the past and prepare for the future, discard the material and elevate the spirit, rely on the individual and exclude the mass.
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The world is changing from day to day it is high time for our writers to take off their masks, look frankly, keenly, and boldly at life, and write about real flesh and blood. It is high time for a brand-new arena for literature, high time for some bold fighters to charge headlong into battle!
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I felt that if a man's proposals met with approval, it should encourage him if they met with opposition, it should make him fight back but the real tragedy for him was to lift up his voice among the living and meet with no response neither approval nor opposition just as if he were left helpless in a boundless desert.
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Though science has given us many marvels, it has also spoiled many of our pleasant dreams.
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Hope is like a path in the countryside. Originally, there is nothing - but as people walk this way again and again, a path appears.
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I naturally believe there will be a future, but I do not waste my time imagining its radiant beauty. ... It seems to me that we ought to think first about the present. Even if the present is desperately dark, I do not wish to leave it. Will tomorrow be free from darkness? We'll talk about that tomorrow.
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Let those who hanker after the past return to the past! Let those who want to leave the world leave the world! Let those who want to ascend to heaven do so! Let those whose souls want to leave their bodies expire quickly! The earth today should be inhabited by man with a firm hold on the present, a firm hold on the earth.
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The most painful thing in life is to wake up from a dream and find no way out. Dreamers are fortunate people. If no way out can be seen, the important thing is not to awaken the sleepers.
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Trust only him who doubts.
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Hope is like a path in the countryside.
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As long as there shall be stones, the seeds of fire will not die.
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If men refuse to be kindled, sparks can only burn themselves out, just as paper images and carriages burn out on the street during funerals.
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