Quote

The victory of the Church over the power which was embodied in the Roman imperial system was not won by seizing the levers of power: it was won when the victims knelt down in the Colosseum and prayed in the name of Jesus for the Emperor.

Lesslie Newbigin

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Lesslie Newbigin
Age: 88 †
Born: 1909
Born: December 8
Died: 1998
Died: January 30
Author
Theologian
Newcastle
Power
Victims
Knelt
Victim
Seizing
Victory
Levers
Name
Embodied
System
Imperial
Names
Prayed
Church
Emperor
Jesus
Roman
Colosseum

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To make the improving of our own character our central aim is hardly the highest kind of goodness. True goodness forgets itself and goes out to do the right thing for no other reason than that it is right.
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The gospel is not just the illustration (even the best illustration) of an idea. It is the story of actions by which the human situation is irreversibly changed.
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The Church must be seen as the company of pilgrims on the way to the end of the world and the ends of the earth.
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The reign of God is his reign over all things.
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To be elect in Christ Jesus, and there is no other election, means to be incorporated into his mission to the world, to be the bearer of God saving purpose for his whole world, to be the sign and the agent and the firstfruit of his blessed kingdom which is for all.
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The church is not meant to call men and women out of the world into a safe religious enclave but to call them out in order to send them back as agents of God's kingship.
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Christ is the clue to all that is.
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A society which believes in a worthwhile future saves in the present so as to invest in the future. Contemporary Western society spends in the present and piles up debts for the future, ravages the environment, and leaves its grandchildren to cope with the results as best they can.
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Our confidence...is not in the competence of our own knowing, but in the faithfulness and reliability of the one who is known.
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Modern capitalism has created a world totally different from anything known before.
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The missionary calling has sometimes been interpreted as a calling to stem this fearful cataract of souls going to eternal perdition. But I do not find this in the center of the New Testament representation of the missionary calling.
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Through the repeated hammer blows of defeat, destruction, and deportation, interpreted by the faithful prophets, Israel has to learn that election is not for comfort and security but for suffering and humiliation.
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The whole attempt to advance the kind of consumer society that depends for its growth on the ceaseless stimulation of unlimited covetousness among the rich, while the poor majority rot in their poverty-this is surely something against which a Christian should be a nonconformist.
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If the biblical story is true, the kind of certainty proper to a human begin will be one which rests on the fidelity of God, not upon the competence of the human knower. It will be a kind of certainty which is inseparable from gratitude and trust
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The living God is a God of justice and mercy and He will be satisfied with nothing less than a people in whom his justice and mercy are alive.
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God's grace is not limited by any ecclesiastical barriers.
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It has never at any time been possible to fit the resurrection of Jesus into any world view except a world view of which it is the basis.
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