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He who accounts all things easy will have many difficulties.

Laozi

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Laozi
Archivist
Philosopher
Writer
Lao-tze
Lao Tzu
Lao-tzu
Lao-tsu
Li Er
Laotze
Accounts
Difficulty
Easy
Many
Things
Difficulties

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Fame of self: Which matters more? Self or wealth: Which is more precious? Gain or loss: Which is more painful?
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Be Content with what you have rejoice in the way things are. When you realize there is nothing lacking, the whole world belongs to you.
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Not-knowing is true knowledge. Presuming to know is a disease. First realize that you are sick then you can move toward health.
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Every human being's essential nature is perfect and faultless, but after years of immersion in the world we easily forget our roots and take on a counterfeit nature.
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Govern a great nation as you would cook a small fish. Do not overdo it.
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The one who does not stray away from her/his nature will live long.
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Heaven's Way gives no favors. It always remains with good people.
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Abandon benevolence, discard duty, and people will return to the family ties.
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The valley spirit never dies. It is called the mystical female.
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Observe how endings become beginnings.
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Heaven and earth are ruthless, and treat the various creatures as straw dogs the sage is ruthless, and treats others as straw dogs.
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Go to the people. Learn from them. Live with them. Start with what they know. Build with what they have. The best of leaders when the job is done, when the task is accomplished, the people will say we have done it ourselves.
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Be the chief but never the lord.
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When the effective leader is finished with his work, the people say it happened naturally.
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To manage your mind, know that there is nothing, and then relinquish all attachment to nothingness.
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Heaven and Earth last for ever. Why do Heaven and Earth last for ever? They are unborn, so ever living. The sage stays behind, thus he is ahead. He is detached, thus at one with all. Through selfless action, he attains fulfillment.
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The sage is not ill, because he sees illness as illness.
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The sage knows without traveling, perceives without looking, completes without acting.
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. . . the integral being is attached to nothing and can relate to everyone with an unstructured attitude. Because of this, her very existence benefits all things.
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As it acts in the world, the Tao is like the bending of a bow. The top is bent downward the bottom is bent up. It adjusts excess and deficiency so that there is perfect balance.
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