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Throw away profit and greed, and there won't be any thieves.
Laozi
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Laozi
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Lao-tze
Lao Tzu
Lao-tzu
Lao-tsu
Li Er
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More quotes by Laozi
Excellent conquerors do not engage.
Laozi
He who does not trust enough will not be trusted.
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A great nation is like a great man:When he makes a mistake, he realizes it.Having realized it, he admits it.Having admitted it, he corrects it.He considers those who point out his faultsas his most benevolent teachers.He thinks of his enemyas the shadow that he himself casts.
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A good person is the bad person's teacher. A bad person is the good person's task.
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Those who know others are intelligent Those who know themselves have insight. Those who master others have force Those who master themselves have strength.Those who know what is enough are wealthy. Those who persevere have direction. Those who maintain their position endure. And those who die and yet do not perish, live on.
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The flame that burns Twice as bright burns half as long.
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Rituals are the end of fidelity and honesty, and the beginning of confusion.
Laozi
The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal Name.
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If you would take, you must first give.
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Water is fluid, soft, and yielding. But water will wear away rock, which is rigid and cannot yield. As a rule, whatever is fluid, soft, and yielding will overcome whatever is rigid and hard. This is another paradox: what is soft is strong.
Laozi
Although most people spend their entire lives following this biological impulse (i.e. the sex drive), it is only a tiny portion of our beings. . . . If we remain obsessed with seeds and eggs, we are married to the fertile reproductive valley of the Mysterious Mother but not to her immeasurable heart and all-knowing mind.
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On the one hand, loss implies gain on the other hand, gain implies loss.
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Letting the mind control the vital breath is called force.
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Not valuing wealth prevents theft.
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He who possess virtue in abundance may be compared to an infant.
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Water does not force its way.
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The Tao's principle is spontaneity.
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If you attach yourself to gross energies - loving this person, hating that clan, rejecting one experience or habitually indulging in another - then you will lead a series of heavy, attached lives. This can go on for a very long and tedious time.
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Man at his birth is supple and tender, but in death, he is rigid and hard. Thus, suppleness and tenderness accompany life, but rigidity and hardness accompany death.
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Other people are joyous, like on the feast of the ox, like on the way up to the terrace in the spring. I alone am inert, giving no sign, like a newborn baby who has not learned to smile.
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