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Why do the people think so little of death? Because the rulers demand too much of life. Therefore the people take death lightly.
Laozi
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The sage governs by emptying senses and filling bellies.
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Great accomplishment seems imperfect, Yet it does not outlive its usefulness. Great fullness seems empty, Yet it cannot be exhausted.
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I am at peace, and people become fair by themselves.
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The nameless is the beginning of Heaven and Earth. The named is the mother of all things.
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A great nation is like a great man:When he makes a mistake, he realizes it.Having realized it, he admits it.Having admitted it, he corrects it.He considers those who point out his faultsas his most benevolent teachers.He thinks of his enemyas the shadow that he himself casts.
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That which offers no resistance can enter where there is no space.
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Once upon a time a man whose ax was missing suspected his neighbor's son. The boy walked like a thief, looked like a thief and spoke like a thief. But the man found his ax while digging in the valley, and the next time he saw his neighbor's son, the boy walked, looked and spoke like any other child.
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When his (the good ruler's) task is accomplished and his work done, The people all say, It happened to us naturally.
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A government can be compared to our lungs. Our lungs are best when we don't realize they are helping us breathe. It is when we are constantly aware of our lungs that we know they have come down with an illness.
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He who hoards much loses much.
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When you extend your goodwill in every direction, regardless of circumstances, you begin to see that we are all one.
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Do you think that you can clear your mind by sitting constantly in silent meditation? This makes your mind narrow, not clear. Integral awareness is fluid and adaptable, present in all places and at all times. That is true meditation. ... The Tao is clear and simple, and it doesn't avoid the world.
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Abandon benevolence, discard duty, and people will return to the family ties.
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The master understands that the universe is forever out of control
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. . . These are notions of the mind, which is like a knife, always chipping away at the Tao, trying to render it graspable and manageable. But that which is beyond form is ungraspable, and that which is beyond knowing is unmanageable. There is, however, this consolation: She who lets go of the knife will find the Tao at her fingertips.
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Other people are occupied, I alone am unwilling, like the outcast.
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The best of all teachers is the one who helps people so that eventually they don't need him.
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