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The sturdiest virtue seems fragile.

Laozi

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Laozi
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Lao-tze
Lao Tzu
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Li Er
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heaven is eternal, earth everlasting. they endure this way because they do not live for themselves. in the same way, the wise person puts himself last, and thereby finds himself first, holds himself outside, and thereby remains at the center, abandons himself, and is thereby fulfilled.
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Watch your thoughts, they become words.
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Not all spiritual paths lead to the harmonious Oneness. Indeed, most are detours and distractions, nothing more.
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Great acts are made up of small deeds.
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If you search everywhere, yet cannot find what you are seeking, it is because what you seek is already in your possession.
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From caring comes courage.
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If you see what is small as it sees itself, and accept what is weak for what strength it has, and use what is dim for the light it gives then all will go well. This is called Acting Naturally.
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Other people have more than they need, I alone seem wanting.
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Those who of old were good practicers of Tao did not use it to make people bright, but rather used it to make them simple.
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Those who have knowledge, don't predict. Those who predict, don't have knowledge.
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What should be shrunken must first be stretched.
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Take care of what is difficult while it is still easy, and deal with what will become big while it is yet small.
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The one who is conscious (in Tao) can't speak. The one who can speak is not conscious (centered in Tao)
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The good man is the teacher of the bad, And the bad is the material from which the good may learn. He who does not value the teacher, Or greatly care for the material, Is greatly deluded although he may be learned. Such is the essential mystery.
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The Tao is always at ease. It overcomes without competing, answers without speaking a word, arrives without being summoned, accomplishes without a plan. Its net covers the whole universe. And though its meshes are wide, it doesn't let a thing slip through.
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Heaven's net is very vast. It is sparsely meshed, yet nothing slips through.
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Clay is moulded to make a vessel, but the utility of the vessel lies in the space where there is nothing. . . . Thus, taking advantage of what is, we recognize the utility of what is not.
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When you are one with loss, the loss is experienced willingly.
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All things in nature work silently. They come into being and possess nothing. They fulfill their function and make no claim. All things alike do their work, and then we see them subside. When they have reached their bloom, each returns to its origin. . . . This reversion is an eternal law. To know that law is wisdom.
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Countless words count less than the silent balance between yin and yang
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