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All things of the world are born of being being is born of nonbeing.

Laozi

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Laozi
Archivist
Philosopher
Writer
Lao-tze
Lao Tzu
Lao-tzu
Lao-tsu
Li Er
Laotze
Taoism
Born
Things
World

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Follow diligently the Way in your own heart, but make no display of it to the world.
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Your own positive future begins in this moment. All you have is right now. Every goal is possible from here.
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Use the Light that dwells within you to regain your natural clarity of sight.
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What is firmly rooted cannot be pulled out
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. . . the integral being is attached to nothing and can relate to everyone with an unstructured attitude. Because of this, her very existence benefits all things.
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A terrace nine stories high begins with a pile of earth.
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The forceful and violent will not die from natural causes.
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The sage honors his part of the settlement, but does not exact his due from others.
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A good mooring needs no knot, still no one can untie it.
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As for the proper way: it is the beginning of disorder.
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Every step is on the path.
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It's hard to keep your balance standing tip-toe.
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heaven is eternal, earth everlasting. they endure this way because they do not live for themselves. in the same way, the wise person puts himself last, and thereby finds himself first, holds himself outside, and thereby remains at the center, abandons himself, and is thereby fulfilled.
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Better stop short than fill to the brim. Oversharpen the blade, and the edge will soon blunt. Amass a store of gold and jade, and no one can protect it.
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Watch your thoughts, they become words.
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When the effective leader is finished with his work, the people say it happened naturally.
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Always without desire we must be found, If its deep mystery we would sound But if desire always within us be, Its outer fringe is all that we shall see.
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In the Way of Heaven, there is no partiality of love it is always on the side of the good man.
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The Way is hidden and nameless. Still only the Way nourishes and completes.
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The Tao doesn't take sides it gives birth to both good and evil. The Master doesn't take sides she welcomes both saints and sinners. The Tao is like a bellows: it is empty yet infinitely capable. The more you use it, the more it produces the more you talk of it, the less you understand. Hold on to the center.
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