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Private property is a means, and neither its abolition nor its unrestricted right should be an end in itself.

Kenneth E. Boulding

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Kenneth E. Boulding
Age: 83 †
Born: 1910
Born: January 18
Died: 1993
Died: March 18
Author
Economist
Philosopher
Poet
University Teacher
City of Liverpool
Kenneth Ewart Boulding
Abolition
Private
Property
Neither
Means
Ends
Right
Mean
Unrestricted

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Communication can only take place among equals.
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If the society toward which we are developing is not to be a nightmare of exhaustion, we must use the interlude of the present era to develop a new technology which is based on a circular flow of materials such that the only sources of man's provisions will be his own waste products.
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Know this: though love is weak and hate is strong, Yet hate is short, and love is very long.
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Political conflict rests to a very large extent on a universal ignorance of consequences, as the people who are benefited by any particular act or policy are rarely those who struggled for it, and the people who are injured are rarely those who opposed it.
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The perception of potential threats to survival may be much more important in determining behavior than the perceptions of potential profits, so that profit maximization is not really the driving force. It is fear of loss rather than hope of gain that limits our behavior.
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The trouble with taxonomic boxes is... that that they tend to be empty, however beautiful they are on the outside.
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[The historical] development in the international system may almost be defined as the process by which we pass from stable war to stable peace.
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Justification, in terms of the broadening of freedom, for any particular form of institution of property must be argued in terms of whether the losses caused by the restrictions imposed are greater or less than the gains derived from the elimination of costly conflict.
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Anyone who believes exponential growth can go on forever in a finite world is either a madman or an economist.
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We never like to admit to ourselves that we have made a mistake. Organizational structures tend to accentuate this source of failure of information.
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[The integrative system] deals with such matters as respect, legitimacy, community, friendship, affection, love, and of course their opposites, across a broad scale of human relationships and interactions.
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[The consumer is] the supreme mover of economic order... for whom all goods are made and towards whom all economic activity is directed.
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Humble, honest, ignorance is one of the finest flowers of the human spirit
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Equilibrium is a figment of the human imagination.
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The future is bound to surprise us, but we don't have to be dumbfounded.
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Where there is hypocrisy, there is hope.
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The controversy as to whether socialism is possible has been settled by the fact that it exists, and it is a fundamental axiom of my philosophy, at any rate, that anything that exists, is possible.
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The proposition that the meek (that is the adaptable and serviceable), inherit the earth is not merely a wishful sentiment of religion, but an iron law of evolution.
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If a totally new image is to come into being however, there must be sensitivity to internal messages, the image itself must be sensitive to change, must be unstable, and it must include a value image which places high value on trials, experiments, and the trying of new things.
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In calling society an ecological system we are not merely using an analogy society is an example of the general concept of an ecosystem that is, an ecological system of which biological systems - forests, fields, swamps - are other examples.
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