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Private property is a means, and neither its abolition nor its unrestricted right should be an end in itself.

Kenneth E. Boulding

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Kenneth E. Boulding
Age: 83 †
Born: 1910
Born: January 18
Died: 1993
Died: March 18
Author
Economist
Philosopher
Poet
University Teacher
City of Liverpool
Kenneth Ewart Boulding
Mean
Unrestricted
Abolition
Private
Property
Neither
Means
Ends
Right

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What exists, is possible.
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The World is a very complex system. It is easy to have too simple a view of it, and it is easy to do harm and to make things worse under the impulse to do good and make things better.
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[The consumer is] the supreme mover of economic order... for whom all goods are made and towards whom all economic activity is directed.
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[The historical] development in the international system may almost be defined as the process by which we pass from stable war to stable peace.
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A world of unseen dictatorship is conceivable, still using the forms of democratic government.
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The image of the frontier is probably one of the oldest images of mankind, and it is not surprising that we should find it hard to get rid of.
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The greater the penalties laid on sellers in the black market... the higher the black market price.
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The discounting presumably is to be done for each period of time at that rate of interest which represents the alternative cost of employing capital in the occupation in question that is, at the rate which the entrepreneur could obtain in other investments
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We never like to admit to ourselves that we have made a mistake. Organizational structures tend to accentuate this source of failure of information.
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The evolutionary vision is agnostic in regard to systems in the universe of greater complexity than those of which human beings have clear knowledge.
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The most fundamental form of integrative power is the power of love.
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The human condition can almost be summed up in the observation that, whereas all experiences are of the past, all decisions are about the future. It is the great task of human knowledge to bridge this gap and to find those patterns in the past which can be projected into the future as realistic images.
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The proposition that the meek (that is the adaptable and serviceable), inherit the earth is not merely a wishful sentiment of religion, but an iron law of evolution.
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Communication can only take place among equals.
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The concept of a value-free science is absurd.
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[In science any model depends on a pre-chosen taxonomy] a set of classifications into which we divide the enormous complexity of the real world... Land, labor, and capital are extremely heterogeneous aggregates, not much better than earth, air, fire, and water.
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Economic problems have no sharp edges. They shade off imperceptibly into politics, sociology, and ethics. Indeed, it is hardly an exaggeration to say that the ultimate answer to every economic problem lies in some other field.
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