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The integral vision embodies an attempt to take the best of both worlds, ancient and modern. But that demands a critical stance willing to reject unflinchingly the worst of both as well.

Ken Wilber

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Ken Wilber
Age: 75
Born: 1949
Born: January 31
Philosopher
Writer
Oklahoma City
Oklahoma
Kenneth Earl Wilber II
Kenneth Earl Ken Wilber Junior
Well
Ancient
Integral
Take
Demand
Stance
World
Willing
Reject
Vision
Rejects
Modern
Worlds
Worst
Demands
Best
Attempt
Unflinchingly
Wells
Critical
Embodies

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Unhappiness and dissatisfaction with life are not signs of mental illness, but of growing intelligence.
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Eternity is not ever-lasting time but the real, unfading, indestructible, and timeless Present, for, as Schroedinger said, the present is the only thing that has no end.
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When the thunder roars, do you not hear your Self? When the lightening cracks, do you not see your Self? When clouds float quietly across the sky, is this not your very own limitless Being, waving back at you?
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And as for baby-boomer parents cluck-clucking about illegal substances, ah, gimme a break. Still, I think I'll pass on the rave. But more power to 'em, I say.
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You cannot have exterior development without interior development to hold it in place.
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I rise to taste the dawn, and find that love alone will shine today.
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The Enlightenment was an attempt to liberate myth and base truth claims on evidence, not just dogma. But when science threw out the church, they threw out the baby with the bath water.
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To understand the whole it is necessary to understand the parts. To understand the parts, it is necessary to understand the whole. Such is the circle of understanding.
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Each stage of development, remember, has a dialectic of progress--in plain language, every new development is good news, bad news.
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Human beings are born and begin their evolution through the great spiral of consciousness, moving from archaic to magic to mythic to rational to perhaps integral, and from there perhaps into genuinely transpersonal domains. But for every person that moves into integral or higher, dozens are born into the archaic.
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The integral sage, the nondual sage, is here to show us otherwise. Known generally as Tantric, these sages insist on transcending life by living it. They insist on finding release by engagement, finding nirvana in the midst of samsara, finding total liberation by complete immersion.
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Love is a time-honored way to transcend the separate-self sense and leap into the sublime Treya and I held hands, closed our eyes, and jumped.
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In Democracy, man exploits man in Communism, it's the other way round.
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Meditation, then, is not so much a part of this or that particular religion, but rather part of the universal spiritual culture of all humankind--an effort to bring awareness to bear on all aspects of life. It is, in other words, part of what has been called the perennial philosophy.
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Like going to the dentist, where you write: Dental appointment today. All of the dentists in Boulder are 'holistic.' They can't fill a cavity but they're good for your soul. Your teeth rot, but apparently your spirit prospers.
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The mystics ask you to take nothing on mere belief. Rather, they give you a set of experiments to test in your own awareness and experience. The laboratory is your own mind, the experiment is meditation.
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The most striking feature of the perennial philosophy/psychology is that it presents being and consciousness as a hierarchy of dimensional levels, moving from the lowest, densest, and most fragmentary realms to the highest, subtlest, and most unitary ones.
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Authentic spirituality is revolutionary. It does not legitimate the world, it breaks the world it does not console the world, it shatters it. And it does not render the self content, it renders it undone.
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A natural hierarchy is simply an order of increasing wholeness, such as: particles to atoms to cells to organisms, or letters to words to sentences to paragraphs. The whole of one level becomes part of the whole of the next. In other words, natural hierarchies are composed of holons.
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Meditation was invented as a way for the soul to venture inward, there ultimately to find supreme identity with Godhead. Whatever else it does, and it does many beneficial things, meditation is first and foremost a search for the God within.
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