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What is it in you that brings you to a spiritual teacher in the first place? It's not the spirit in you, since that is already enlightened, and has no need to seek. No, it is the ego in you that brings you to a teacher.
Ken Wilber
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Ken Wilber
Age: 75
Born: 1949
Born: January 31
Philosopher
Writer
Oklahoma City
Oklahoma
Kenneth Earl Wilber II
Kenneth Earl Ken Wilber Junior
Spiritual
Spirit
Enlightened
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Ego
Soul
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More quotes by Ken Wilber
Most of us, I suspect, prefer our teachers to be of the Nice Guy variety.
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As Aurobindo and Teilhard de Chardin knew, the future of humankind is God-consciousness.
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The great and rare mystics of the past . . . were, in fact, ahead of their time, and are still ahead of ours. In other words, they most definitely are not figures of the past. They are figures of the future.
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The mystics ask you to take nothing on mere belief. Rather, they give you a set of experiments to test in your own awareness and experience. The laboratory is your own mind, the experiment is meditation.
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There is intersubjectivity woven into the very fabric of the Kosmos at all levels.
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In a special sense... the three great natural states of waking, dreaming, and deep sleep contain an entire spectrum of spiritual enlightenment.
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If you really want to change the world, you must first understand it adequately, or all you will do is reproduce in larger numbers your own ignorance.
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Each stage of development, remember, has a dialectic of progress--in plain language, every new development is good news, bad news.
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Da Free John's phrase kept running through my mind: Practice the wound of love... practice the wound of love. Real love hurts real love makes you totally vulnerable and open real love will take you far beyond yourself and therefore real love will devastate you. I kept thinking, if love does not shatter you, you do not know love.
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The single greatest world transformation would simply be the embrace of global reasonableness and pluralistic tolerance the global embrace of egoic-rationality (on the way to centauric vision-logic).
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One Taste is not some experience you bring about through effort rather, it is the actual condition of all experience before you do anything to it. This uncontrived state is prior to effort, prior to grasping, prior to avoiding. It is the real world before you do anything to it, including the effort to see it nondually.
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For what we don't realize today is just what the typical self of every previous stage failed likewise to comprehend: this is not the highest and greatest mode of consciousness which can be attained - there lie ahead the realms of the superconscious and the pitiful ego, by comparison, is as a speck of nothingness.
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Meditation, then, is not so much a part of this or that particular religion, but rather part of the universal spiritual culture of all humankind--an effort to bring awareness to bear on all aspects of life. It is, in other words, part of what has been called the perennial philosophy.
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Prana is implicate to matter but explicate to mind mind is implicate to prana but explicate to soul soul is implicate to mind but explicate to spirit and the spirit is the source and suchness of the entire sequence.
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Eternity is not ever-lasting time but the real, unfading, indestructible, and timeless Present, for, as Schroedinger said, the present is the only thing that has no end.
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I think I was a born scientist.
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Love is a time-honored way to transcend the separate-self sense and leap into the sublime Treya and I held hands, closed our eyes, and jumped.
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The integral sage, the nondual sage, is here to show us otherwise. Known generally as Tantric, these sages insist on transcending life by living it. They insist on finding release by engagement, finding nirvana in the midst of samsara, finding total liberation by complete immersion.
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Truth, in the broadest sense, means being attuned with the real. To be authentically in touch with the true, and the good and the beautiful. Yes?
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I rise to taste the dawn, and find that love alone will shine today.
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