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The obsession with moderation is the spirit of castrated narrow-mindedness.
Karl Wilhelm Friedrich Schlegel
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Karl Wilhelm Friedrich Schlegel
Age: 57 †
Born: 1772
Born: January 1
Died: 1829
Died: January 11
Art Theorist
Editor
Historian
Literary Critic
Literary Theorist
Novelist
Philosopher
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University Teacher
Writer
Hanover
Germany
Karl Friedrich von Schlegel
Karl Wilhelm Friedrich Schlegel
Friedrich von Schlegel
Friedrich Karl Wilhelm von Schlegel
Castrated
Mindedness
Moderation
Narrow
Excess
Obsession
Spirit
More quotes by Karl Wilhelm Friedrich Schlegel
When reason and unreason come into contact, an electrical shock occurs. This is called polemics.
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The essential point of view of Christianity is sin.
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Poetry should describe itself, and always be simultaneously poetry and the poetry of poetry.
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The meanest authors have at least this similarity with the great author of heaven and earth, that they usually say after a completed day of work: And behold, what he had done was good.
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About no subject is there less philosophizing than about philosophy.
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Wit as an instrument of revenge is as infamous as art is as a means of sensual titillation.
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A genuinely free and educated man should be able to tune himself, as one tunes a musical instrument, absolutely arbitrarily, at his convenience at any time and to any degree, philosophically or philologically, critically or poetically, historically or rhetorically, in ancient or modern form.
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Even a friendly conversation which cannot be at any given moment be broken off voluntarily with complete arbitrariness has something illiberal about it. An artist, however, who is able and wants to express himself completely, who keeps nothing to himself and would wish to say everything he knows, is very much to be pitied.
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Religion is absolutely unfathomable. Always and everywhere one can dig more deeply into infinities.
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One can only become a philosopher, but not be one. As one believes he is a philosopher, he stops being one.
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Every uneducated person is a caricature of himself.
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As the ancient commander addressed his soldiers before battle, so should the moralist speak to men in the struggle of the era.
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Every relationship of man to the infinite is religion, namely of a man in the full abundance of his humanity. Whenever a mathematician calculates infinity, that, to be sure, is not religion. Infinity conceived in this abundance is the Godhead.
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The surest method of being incomprehensible or, moreover, to be misunderstood is to use words in their original sense especially words from the ancient languages.
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Reason is mechanical, wit chemical, and genius organic spirit.
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Is it not superfluous to write more than one novel if the writer has not become, say, a new man? Obviously, all the novels of an author not infrequently belong together and are to a certain degree only one novel.
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Religion is usually nothing but a supplement to or even a substitute for education, and nothing is religious in the strict sense which is not a product of freedom. Thus one can say: The freer, the more religious and the more education, the less religion.
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Art and works of art do not make an artist sense and enthusiasm and instinct do.
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To disrespect the masses is moral to honor them, lawful.
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Like Leibniz's possible worlds, most men are only equally entitled pretenders to existence. There are few existences.
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