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God the father, and even more often the devil himself, appears at times in the place of fate in the modern tragedy. Why is it thatthis has not induced any scholar to develop a theory of the diabolical genre?

Karl Wilhelm Friedrich Schlegel

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Karl Wilhelm Friedrich Schlegel
Age: 57 †
Born: 1772
Born: January 1
Died: 1829
Died: January 11
Art Theorist
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Literary Theorist
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Hanover
Germany
Karl Friedrich von Schlegel
Karl Wilhelm Friedrich Schlegel
Friedrich von Schlegel
Friedrich Karl Wilhelm von Schlegel
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Devil
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Diabolical
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Induced
Modern
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More quotes by Karl Wilhelm Friedrich Schlegel

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True love should be, according to its origin, entirely arbitrary and entirely accidental at the same time it should seem both necessary and free in keeping with its nature, however, it should be both destiny and virtue and appear as a mystery and a miracle.
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In the ancients, one sees the accomplished letter of entire poetry: in the moderns, one has the presentiment of the spirit in becoming.
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The meanest authors have at least this similarity with the great author of heaven and earth, that they usually say after a completed day of work: And behold, what he had done was good.
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German writings attain popularity through a great name, or through personalities, or through good connections, or through effort,or through moderate immorality, or through accomplished incomprehensibility, or through harmonious platitude, or through versatile boredom, or through constant striving after the absolute.
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Every relationship of man to the infinite is religion, namely of a man in the full abundance of his humanity. Whenever a mathematician calculates infinity, that, to be sure, is not religion. Infinity conceived in this abundance is the Godhead.
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A genuinely free and educated man should be able to tune himself, as one tunes a musical instrument, absolutely arbitrarily, at his convenience at any time and to any degree, philosophically or philologically, critically or poetically, historically or rhetorically, in ancient or modern form.
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The symmetry and organization of history teaches us that mankind, during its existence and development, genuinely was and became an individual, a person. In this great personality of mankind, God became man.
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Poetry can be criticized only through poetry. A critique which itself is not a work of art, either in content as representation of the necessary impression in the process of creation, or through its beautiful form and in its liberal tone in the spirit of the old Roman satire, has no right of citizenship in the realm of art.
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Just as a child is really a thing that wants to become a man, so is the poem an object of nature that wants to become an object ofart.
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We should never invoke the spirit of antiquity as our authority. Spirits are peculiar things they cannot be grasped with the hands and be held up before others. Spirits reveal themselves only to spirits. The most direct and concise method would be, in this case as well, to prove the possession of the only redeeming faith by good works.
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All men are somewhat ridiculous and grotesque, just because they are men and in this respect artists might well be regarded as man multiplied by two. So it is, was, and shall be.
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The highest good and solely useful is liberal education.
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Morality without a sense of paradox is mean.
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Whoever could properly characterize Goethe's Meister would have actually expressed what is the timely trend in literature. He would be able, as far as literary criticism is concerned, to rest.
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The whole history of modern poetry is a continuous commentary on the short text of philosophy: every art should become science, and every science should become art poetry and philosophy should be united.
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In true prose everything must be underlined.
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The surest method of being incomprehensible or, moreover, to be misunderstood is to use words in their original sense especially words from the ancient languages.
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Eternal life and the invisible world are only to be sought in God. Only within Him do all spirits dwell. He is an abyss of individuality, the only infinite plenitude.
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Like Leibniz's possible worlds, most men are only equally entitled pretenders to existence. There are few existences.
Karl Wilhelm Friedrich Schlegel
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Life is writing. The sole purpose of mankind is to engrave the thoughts of divinity onto the tablets of nature.
Karl Wilhelm Friedrich Schlegel