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Can we expect the redemption of the world from scholars? I doubt it. But the time has come for all artists to join together as a confederation in an eternal league.

Karl Wilhelm Friedrich Schlegel

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Karl Wilhelm Friedrich Schlegel
Age: 57 †
Born: 1772
Born: January 1
Died: 1829
Died: January 11
Art Theorist
Editor
Historian
Literary Critic
Literary Theorist
Novelist
Philosopher
Poet
Translator
University Teacher
Writer
Hanover
Germany
Karl Friedrich von Schlegel
Karl Wilhelm Friedrich Schlegel
Friedrich von Schlegel
Friedrich Karl Wilhelm von Schlegel
Eternal
Confederation
Doubt
Scholars
Artist
Redemption
Together
Scholar
Come
Join
Time
League
World
Artists
Expect

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Wit as an instrument of revenge is as infamous as art is as a means of sensual titillation.
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I can no longer say my love and your love they are both alike in their perfect mutuality.
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Man is a creative retrospection of nature upon itself.
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A classification is a definition comprising a system of definitions.
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True love should be, according to its origin, entirely arbitrary and entirely accidental at the same time it should seem both necessary and free in keeping with its nature, however, it should be both destiny and virtue and appear as a mystery and a miracle.
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The obsession with moderation is the spirit of castrated narrow-mindedness.
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All artists are self-sacrificing human beings, and to become an artist is nothing but to devote oneself to the subterranean gods.
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Beauty is that which is simultaneously attractive and sublime.
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In order to be able to write well upon a subject, one must have ceased to be interested in it the thought which is to be soberlyexpressed must already be entirely past and no longer be one's actual concern.
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The meanest authors have at least this similarity with the great author of heaven and earth, that they usually say after a completed day of work: And behold, what he had done was good.
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Religion is usually nothing but a supplement to or even a substitute for education, and nothing is religious in the strict sense which is not a product of freedom. Thus one can say: The freer, the more religious and the more education, the less religion.
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Plato's philosophy is a dignified preface to future religion.
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Whoever could properly characterize Goethe's Meister would have actually expressed what is the timely trend in literature. He would be able, as far as literary criticism is concerned, to rest.
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Religion is not only a part of education, an element of humanity, but the center of everything else, always the first and the ultimate, the absolutely original.
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The life and vigor of poetry consists of the fact that it steps out of itself, tears out a section of religion, then withdraws into itself to assimilate it. The same is true of philosophy.
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There is so much poetry, and yet nothing is more rare than a poetic work. This is what the masses make out of poetical sketches, studies, aphorisms, trends, ruins, and raw material.
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Nothing truly convincing - which would possess thoroughness, vigor, and skill - has been written against the ancients as yet especially not against their poetry.
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Original love never appears in pure form, but in manifold veils and shapes, such as confidence, humility, reverence, serenity, asfaithfulness and modesty, as gratefulness but primarily as longing and wistful melancholy.
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An aphorism ought to be entirely isolated from the surrounding world like a little work of art and complete in itself like a hedgehog.
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A family can develop only with a loving woman as its center.
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