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Women are treated as unjustly in poetry as in life. The feminine ones are not idealistic, and the idealistic not feminine.

Karl Wilhelm Friedrich Schlegel

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Karl Wilhelm Friedrich Schlegel
Age: 57 †
Born: 1772
Born: January 1
Died: 1829
Died: January 11
Art Theorist
Editor
Historian
Literary Critic
Literary Theorist
Novelist
Philosopher
Poet
Translator
University Teacher
Writer
Hanover
Germany
Karl Friedrich von Schlegel
Karl Wilhelm Friedrich Schlegel
Friedrich von Schlegel
Friedrich Karl Wilhelm von Schlegel
Poetry
Ones
Literature
Women
Life
Unjustly
Idealistic
Feminine
Treated

More quotes by Karl Wilhelm Friedrich Schlegel

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Those works whose ideal has not as much living reality and, as it were, personality as the beloved one or a friend had better remain unwritten. They would at least never become works of art.
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The essential point of view of Christianity is sin.
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From what the moderns want, we must learn what poetry should become from what the ancients did, what poetry must be.
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A critic is a reader who ruminates. Thus, he should have more than one stomach.
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Life is writing. The sole purpose of mankind is to engrave the thoughts of divinity onto the tablets of nature.
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Laziness is the one divine fragment of a godlike existence left to man from paradise.
Karl Wilhelm Friedrich Schlegel
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In order to be able to write well upon a subject, one must have ceased to be interested in it the thought which is to be soberlyexpressed must already be entirely past and no longer be one's actual concern.
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I have expressed some ideas that point to the center I have saluted the dawn in my way, from my point of view. He who knows the way should do the same, in his way, and from his point of view.
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There is so much poetry, and yet nothing is more rare than a poetic work. This is what the masses make out of poetical sketches, studies, aphorisms, trends, ruins, and raw material.
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Poetry and philosophy are, according to how you take them, different spheres, different forms, or factors of religion. Try to really combine both, and you will have nothing but religion.
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You wanted to destroy philosophy and poetry in order to make room for religion and morality which you misunderstood: but you wereable to destroy only yourself.
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The symmetry and organization of history teaches us that mankind, during its existence and development, genuinely was and became an individual, a person. In this great personality of mankind, God became man.
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One should have wit, but not wish to have it otherwise there will be witticism, the Alexandrian style of wit.
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Is it not superfluous to write more than one novel if the writer has not become, say, a new man? Obviously, all the novels of an author not infrequently belong together and are to a certain degree only one novel.
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All artists are self-sacrificing human beings, and to become an artist is nothing but to devote oneself to the subterranean gods.
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The obsession with moderation is the spirit of castrated narrow-mindedness.
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The life and vigor of poetry consists of the fact that it steps out of itself, tears out a section of religion, then withdraws into itself to assimilate it. The same is true of philosophy.
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The whole history of modern poetry is a continuous commentary on the short text of philosophy: every art should become science, and every science should become art poetry and philosophy should be united.
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Reason is mechanical, wit chemical, and genius organic spirit.
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The genuine priest always feels something higher than compassion.
Karl Wilhelm Friedrich Schlegel