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As the ancient commander addressed his soldiers before battle, so should the moralist speak to men in the struggle of the era.
Karl Wilhelm Friedrich Schlegel
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Karl Wilhelm Friedrich Schlegel
Age: 57 †
Born: 1772
Born: January 1
Died: 1829
Died: January 11
Art Theorist
Editor
Historian
Literary Critic
Literary Theorist
Novelist
Philosopher
Poet
Translator
University Teacher
Writer
Hanover
Germany
Karl Friedrich von Schlegel
Karl Wilhelm Friedrich Schlegel
Friedrich von Schlegel
Friedrich Karl Wilhelm von Schlegel
Soldier
Ancient
Battle
Moralist
Struggle
Addressed
Literature
Commander
Speak
Commanders
Men
Soldiers
Eras
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I can no longer say my love and your love they are both alike in their perfect mutuality.
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Those works whose ideal has not as much living reality and, as it were, personality as the beloved one or a friend had better remain unwritten. They would at least never become works of art.
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Just as a child is really a thing that wants to become a man, so is the poem an object of nature that wants to become an object ofart.
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We do not see God, but everywhere we see something divine first and most typically in the center of a reasonable man, in the depth of a living human product. You can directly feel and think nature, the universe, but not the Godhead. Only the man among men can poetize and think divinely and live with religion.
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Morality without a sense of paradox is mean.
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If one writes or reads novels from the point of view of psychology, it is very inconsistent and petty to want to shy away from even the slowest and most detailed analysis of the most unnatural lusts, gruesome tortures, shocking infamy, and disgusting sensual or spiritual impotence.
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Through artists mankind becomes an individual, in that they unite the past and the future in the present. They are the higher organ of the soul, where the life spirits of entire external mankind meet and in which inner mankind first acts.
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Combine the extremes, and you will have the true center.
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In true prose everything must be underlined.
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There is no self-knowledge except historical self-knowledge. No one knows what he is if he doesn't know what his contemporaries are.
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The symmetry and organization of history teaches us that mankind, during its existence and development, genuinely was and became an individual, a person. In this great personality of mankind, God became man.
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Virtue is reason which has become energy.
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Aphorisms are the true form of the universal philosophy.
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Nothing truly convincing - which would possess thoroughness, vigor, and skill - has been written against the ancients as yet especially not against their poetry.
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The German national character is a favorite subject of character experts, probably because the less mature a nation, the more she is an object of criticism and not of history.
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One can only become a philosopher, but not be one. As one believes he is a philosopher, he stops being one.
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A critic is a reader who ruminates. Thus, he should have more than one stomach.
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Every complete man has his genius. True virtue is genius.
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I have expressed some ideas that point to the center I have saluted the dawn in my way, from my point of view. He who knows the way should do the same, in his way, and from his point of view.
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Religion is usually nothing but a supplement to or even a substitute for education, and nothing is religious in the strict sense which is not a product of freedom. Thus one can say: The freer, the more religious and the more education, the less religion.
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