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If you know that things are bound to happen whatever you do, then you may feel free to give up the fight against them.

Karl Popper

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Karl Popper
Age: 92 †
Born: 1902
Born: July 28
Died: 1994
Died: September 17
Philosopher
Philosopher Of Science
Sociologist
University Teacher
Writer
Vienna
Austria
Karl Raimund Popper Sir
Karl Raimund
Sir Popper
Sir Karl Raimund Popper
May
Bounds
Feel
Fight
Feels
Happen
Giving
Fighting
Things
Whatever
Free
Happens
Give
Bound

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Our knowledge can only be finite, while our ignorance must necessarily be infinite.
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A theory is just a mathematical model to describe the observations.
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We know a great deal, but our ignorance is sobering and boundless. With each step forward, with each problem which we solve, we not only discover new and unsolved problems, but we also discover that where we believed that we were standing on firm and safe ground, all things are, in truth, insecure and in a state of flux.
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The survival value of intelligence is that it allows us to extinct a bad idea, before the idea extincts us.
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The future is always present, as a promise, a lure and a temptation.
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While differing widely in the various little bits we know, in our infinite ignorance we are all equal.
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Whenever we propose a solution to a problem, we ought to try as hard as we can to overthrow our solution, rather than defend it.
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A system is empirical or scientific only if it is capable of being tested by experience. These considerations suggest that not the verifiability but the falsifiability of a system is to be taken as a criterion of demarcation... It must be possible for an empirical or scientific system to be refuted by experience.
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We do not choose political freedom because it promises us this or that. We choose it because it makes possible the only dignified form of human coexistence, the only form in which we can be fully responsible for ourselves. Whether we realize its possibilities depends on all kinds of things — and above all on ourselves.
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With regards to political enemies Plato had a kill-and-banish principle. ... In interpreting it , modern-day Platonists are clearly disturbed by it, even as they make elaborate attempts to defend Plato.
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The influence (for good or ill) of Plato's work is immeasurable. Western thought, one might say, has been Platonic or anti-Platonic, but hardly ever non-Platonic.
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Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society, then the tolerant will be destroyed, and tolerance with them. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
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Some scientists find, or so it seems, that they get their best ideas when smoking others by drinking coffee or whisky. Thus there is no reason why I should not admit that some may get their ideas by observing, or by repeating observations.
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Good tests kill flawed theories we remain alive to guess again.
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Reason like science, grows by way of mutual criticism the only possible way of planning its growth is to develop those institutions that safeguard. the freedom of thought
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Man, some modern philosophers tell us, is alienated from his world: he is a stranger and afraid in a world he never made. Perhaps he is yet so are animals, and even plants. They too were born, long ago, into a physico-chemical world, a world they never made.
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We do not know. We can only guess.
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But it is certainly not possible to insist on one hand that the formalism is complete and to insist on the other hand that its application to 'the actual' actually demands a step which cannot be derived from it.
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It is not intuitive ease I am after, but rather a point of view which is sufficiently definite to clear up some difficulties, and to be criticized in rational terms. (Bohr's complementarity cannot be so criticized, I fear it can only be accepted or denounced - perhaps as being ad hoc, or as being irrational, or as being hopelessly vague.)
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There is no pure, disinterested, theory-free observation.
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