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I have spoken to Einstein and he admitted to me that his theory was in fact no different from the one of Parmenides.

Karl Popper

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Karl Popper
Age: 92 †
Born: 1902
Born: July 28
Died: 1994
Died: September 17
Philosopher
Philosopher Of Science
Sociologist
University Teacher
Writer
Vienna
Austria
Karl Raimund Popper Sir
Karl Raimund
Sir Popper
Sir Karl Raimund Popper
Spoken
Theory
Fact
Facts
Different
Einstein
Admitted

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The best thing that can happen to a human being us to find a problem, to fall in love with that problem, and to live trying to solve that problem, unless another problem even more lovable appears.
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[To] interpret Parmenides as a Kant before Kant ... this is exactly what we must do.
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Ignorance is not a simple lack of knowledge but an active aversion to knowledge, the refusal to know, issuing from cowardice, pride, or laziness of mind.
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The more we learn about the world, and the deeper our learning, the more conscious, specific, and articulate will be our knowledge of what we do not know, our knowledge of our ignorance
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The influence (for good or ill) of Plato's work is immeasurable. Western thought, one might say, has been Platonic or anti-Platonic, but hardly ever non-Platonic.
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Historically speaking all - or very nearly all - scientific theories originate from myths.
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The survival value of intelligence is that it allows us to extinct a bad idea, before the idea extincts us.
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. . . it seems to me certain that more people are killed out of righteous stupidity than out of wickedness.
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In my view, aiming at simplicity and lucidity is a moral duty of all intellectuals: lack of clarity is a sin, and pretentiousness is a crime.
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To give a causal explanation of an event means to deduce a statement which describes it, using as premises of the deduction one or more universal laws, together with certain singular statements, the initial conditions ... We have thus two different kinds of statement, both of which are necessary ingredients of a complete causal explanation.
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The use of violence is justified only under a tyranny which makes reforms without violence impossible, and should have only one aim, that is, to bring about a state of affairs which makes reforms without violence possible.
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Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society, then the tolerant will be destroyed, and tolerance with them. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
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There is no pure, disinterested, theory-free observation.
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There can be no ultimate statements science: there can be no statements in science which can not be tested, and therefore none which cannot in principle be refuted, by falsifying some of the conclusions which can be deduced from them.
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The fundamental thing about human languages is that they can and should be used to describe something and this something is, somehow, the world. To be constantly and almost exclusively interested in the medium - in spectacle-cleaning - is a result of a philosophical mistake.
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Reason like science, grows by way of mutual criticism the only possible way of planning its growth is to develop those institutions that safeguard. the freedom of thought
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But some of these theories are so bold that they can clash with reality: they are the testable theories of science. And when they clash, then we know that there is a reality something that can inform us that our ideas are mistaken.
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I have insisted that we must be tolerant. But I also believe that this tolerance has its limits. We must not trust those anti-humanitarian religions which not only preach destruction but act accordingly. For if we tolerate them, then we become ourselves responsible for for their deeds.
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If you can't say it simply and clearly, keep quiet, and keep working on it till you can.
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