Quote

Grace and gratitude belong together like heaven and earth. Gratitude evokes grace like the voice and echo. Gratitude follows grace as thunder follows lightning.

Karl Barth

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Karl Barth
Age: 82 †
Born: 1886
Born: May 10
Died: 1968
Died: December 10
Pastor
Theologian
University Teacher
Basle
Faith
Thunder
Voice
Echoes
Earth
Follows
Together
Lightning
Like
Belong
Gratitude
Evokes
Grace
Echo
Heaven
Evoke

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If I have a system it is limited to a recognition of what Kierkegaard called 'the infinite qualitative distinction' between time and eternity
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With an ear open to your musical dialectic, one can be young and become old, can work and rest, be content and sad: in short, one can live.
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What God chooses for us children of men is always the best.
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Mozart's music is an invitation to the listener to venture just a little out of the sense of his own subjectivity.
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Religion is the possibility of the removal of every ground of confidence except confidence in God alone.
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In dogmatics our question is: What are we to think and say?
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Jesus Christ, as he is attested to us in Holy Scripture, is the one Word of God whom we have to hear, and whom we have to trust and obey in life and in death.
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What is offered to man's apprehension in any specific revelation of Christ is the living God himself.
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Dogmatics is the testing of Church doctrine and proclamation.
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We act unbelievingly and disobediently when, for whatever motive, we distort, falsify, or suppress the facts about our life in nature and history.
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God listens to Bach while the angels listen to Mozart.
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A being is free only when it can determine and limit its activity.
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The Christian Church does not exist in Heaven, but on earth and in time.
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It may be that when the angels go about their task praising God, they play only Bach. I am sure, however, that when they are together en famille they play Mozart.
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A free theologian works in communication with other theologians...He waits for them and asks them to wait for him. Our sadly lacking yet indispensable theological co-operation depends directly or indirectly on whether or not we are wiling to wait for one another, perhaps lamenting, yet smiling with tears in our eyes.
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This much is certain, that we have no theological right to set any sort of limits to the loving-kindness of God which has appeared in Jesus Christ. Our theological duty is to see and understand it as being still greater than we had seen before.
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'joy' in Phillippians is a defiant 'Nevertheless!' that Paul sets like a full stop against the Philippians' anxiety.
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Faith is never identical with piety even if it were the purest and finest.
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When I come before these men I do not have to explain that we are all sinners. They have committed every sin there is. All I have to tell them is that I, too, am a sinner.
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The theologian who labours without joy is not a theologian at all.
Karl Barth