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Faith is never identical with piety even if it were the purest and finest.

Karl Barth

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Karl Barth
Age: 82 †
Born: 1886
Born: May 10
Died: 1968
Died: December 10
Pastor
Theologian
University Teacher
Basle
Finest
Faith
Even
Never
Purest
Piety
Identical

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Grace creates liberated laughter. The grace of God...is beautiful, and it radiates joy and awakens humor.
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When the frontier between God and man, the last inexorable barrier and obstacle, is not closed, the barrier between what is normal and what is perverse is opened.
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In Jesus, God wills to be true God not only in the height but also in the depth - in the depth of human creatureliness, sinfulness and mortality.
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Abortion is 'the great modern sin.
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I have read many books, but the Bible reads me.
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The Spirit bears witness. Ecstasy and enlightenment, inspiration and intuition are not necessary. Happy is the man who is worthy of these but woe unto us if we wait for such experiences woe unto us if we do not perceive that these things are of secondary importance.
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No act of man can claim to be more than an attempt, not even science.
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Where dogmatics exists at all, it exists only with the will to be a Church dogmatics, a dogmatics of the ecumenical Church.
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The theologian who labors without joy is not a theologian at all. Sulky faces, morose thoughts and boring ways of speaking are intolerable in this field.
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To be a Christian and to pray are one and the same thing it is a matter that cannot be left to our caprice. It is a need, a kind of breathing necessary to life.
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Sin is not confined to the evil things we do. It is the evil within us, the evil which we are.
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We have before us the fiendishness of business competition and the world war, passion and wrongdoing, antagonism between classes and moral depravity within them, economic tyranny above and the slave spirit below.
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He [Jesus Christ] is the Master of all as the Servant of all.
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Grace and gratitude belong together like heaven and earth. Gratitude evokes grace like the voice and echo. Gratitude follows grace as thunder follows lightning.
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Whether the angels play only Bach praising God, I am not quite sure.
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When we speak of our virtues we are competitors, when we confess our sins we become brothers.
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Jesus Christ, as he is attested to us in Holy Scripture, is the one Word of God whom we have to hear, and whom we have to trust and obey in life and in death.
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With an ear open to your musical dialectic, one can be young and become old, can work and rest, be content and sad: in short, one can live.
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As ministers we ought to speak of God. We are human, however, and so cannot speak of God. We ought therefore to recognize both our obligation and our inability and by that very recognition give glory to God
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In dogmatics our question is: What are we to think and say?
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