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Sometimes I call myself a freelance, I can't see any one of the great religions as superior to others.
Karen Armstrong
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Karen Armstrong
Age: 80
Born: 1944
Born: November 14
Author
Historian Of Religion
Islamicist
Theologian
University Teacher
Writer
Worcs
Superiors
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Others
Sometimes
Great
Freelance
Religions
Superior
More quotes by Karen Armstrong
Beethoven's string quartets express pain itself it is not MY pain.
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We can't say what God is, and until the modern period, Jewish, Christian, and Muslim theologians in the three God religions all knew that. They insisted that we have no idea what we meant when we said that God was good, or wise, or intelligent.
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Geniuses are not always pleasant people.
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[T]he family is a school of compassion because it is here that we learn to live with other people. (68)
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I like silence I'm a gregarious loner and without the solitude, I lose my gregariousness.
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There are some forms of religion that are bad, just as there's bad cooking or bad art or bad sex, you have bad religion too.
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The first person to promulgate the Golden Rule, which was the bedrock of this empathic spirituality, was Confucius 500 years before Christ.
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Compassion has to become a discipline. It's something that you do. It's no good thinking that you agree with compassion or not, you've just got to do it. Just like it's no good agreeing that it's possible to float, you just have to get into the pool and then you learn that it's possible.
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Now I think one of the reasons why religion developed in the way that it did over the centuries was precisely to curb this murderous bent that we have as human beings.
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Zionism was originally a rebellion against religious Judaism and the PLO Charter was essentially secularist. But because the conflict was allowed to fester without a resolution, religion got sucked into the escalating cycle of violence and became part of the problem.
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The only way to show a true respect for God is to act morally while ignoring God’s existence.
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Look into your own heart, discover what it is that gives you pain and then refuse, under any circumstance whatsoever, to inflict that pain on anybody else.
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Each of the world religions has its own particular genius, its own special insight into the nature and requirements of compassion, and has something unique to teach us.
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Every fundamentalist movement I've studied in Judaism, Christianity and Islam is convinced at some gut, visceral level that secular liberal society wants to wipe out religion.
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I used to hate religion, I loathed it in my angry days.
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I think I get from my books what other people get from family or a relationship or from prayer.
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I was a lousy nun. I couldn't do it. I couldn't find God. It wasn't suitable for me. It is suitable for very few people.
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Let's use our stories to encourage listening to one another and to hear not just the good news, but also the pain that lies at the back of a lot of people's stories and histories.
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Jesus did not spend a great deal of time discoursing about the trinity or original sin or the incarnation, which have preoccupied later Christians. He went around doing good and being compassionate.
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You know how it is in the symphony when you are listening to the symphony, the last notes die away, and there's often a beat of silence in the auditorium before the applause begins. It's a very full and pregnant silence. Now theology should bring us to live into that silence, into that pregnant pause.
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