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Compassion doesn't, of course, mean feeling sorry for people, or pity, which is how the word has become emasculated in a way.

Karen Armstrong

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Karen Armstrong
Age: 79
Born: 1944
Born: November 14
Author
Historian Of Religion
Islamicist
Theologian
University Teacher
Writer
Worcs
Become
Sorry
Mean
Compassion
Way
Courses
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Pity

More quotes by Karen Armstrong

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Religions don't own compassion it is a human virtue.
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Deeds that seemed unimportant at the time would prove to have been momentous a tiny act of selfishness and unkindness or, conversely, an unconsidered act of generosity would become the measure of a human life.
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Religions have always stressed that compassion is not only central to religious life, it is the key to enlightenment and it the true test of spirituality. But there have always have been those who'd rather put easier goals, like doctrine conformity, in place.
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Beethoven's string quartets express pain itself it is not MY pain.
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When you feel compassion, you dethrone yourself from the centre of the world.
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So, we think about God far to easily and that's because of a lot of social, intellectual, and scientific changes that have taken place in the western world and that has made God very problematic for a lot of people.
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You know how it is in the symphony when you are listening to the symphony, the last notes die away, and there's often a beat of silence in the auditorium before the applause begins. It's a very full and pregnant silence. Now theology should bring us to live into that silence, into that pregnant pause.
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We talk about God as though he was like a somebody. We ask him to bless our nation, or save our Queen, or give us a fine day for the picnic. And we actually expect him to be on our side in an election or war even though our opponents are also God's children.
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But human beings fall easily into despair, and from the very beginning we invented stories that enabled us to place our lives in a larger setting, that revealed an underlying pattern, and gave us a sense that, against all the depressing and chaotic evidence to the contrary, life had meaning and value.
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Mohammed was not an apparent failure. He was a dazzling success, politically as well as spiritually, and Islam went from strength to strength to strength.
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Zionism was originally a rebellion against religious Judaism and the PLO Charter was essentially secularist. But because the conflict was allowed to fester without a resolution, religion got sucked into the escalating cycle of violence and became part of the problem.
Karen Armstrong
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Compassion is not feeling sorry for others. It's not soft. It requires an intellectual effort.
Karen Armstrong
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Today we often think that before we start living a religious life we have first to accept the creedal doctrines and that before one can have any comprehension of the loyalty and trust of faith, one must first force one's mind to accept a host of incomprehensible doctrines. But this is to put the cart before the horse.
Karen Armstrong
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Fundamentalists are not friends of democracy. And that includes your fundamentalists in the United States.
Karen Armstrong
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Ironically, the first thing that appealed to me about Islam was its pluralism. The fact that the Koran praises all the great prophets of the past.
Karen Armstrong
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There is a danger in monotheism, and it's called idolatry. And we know the prophets of Israel were very, very concerned about idolatry, the worship of a human expression of the divine.
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Yet a personal God can become a grave liability. He can be a mere idol carved in our own image, a projection of our limited needs, fears and desires. We can assume that he loves what we love and hates what we hate, endorsing our prejudices instead of compelling us to transcend them.
Karen Armstrong
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Sometimes I call myself a freelance, I can't see any one of the great religions as superior to others.
Karen Armstrong
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At the beginning of the twentieth century, every single leading Muslim intellectual was in love with the west, and wanted their countries to look just like Britain and France.
Karen Armstrong
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In the past some of the most influential Jewish, Christian and Muslim theologians, such as Maimonides, Aquinas and Ibn Sina, made it clear that it was very difficult to speak about God, because when we confront the ultimate, we are at the end of what words or thoughts can do.
Karen Armstrong