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Each of the world religions has its own particular genius, its own special insight into the nature and requirements of compassion, and has something unique to teach us.
Karen Armstrong
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Karen Armstrong
Age: 80
Born: 1944
Born: November 14
Author
Historian Of Religion
Islamicist
Theologian
University Teacher
Writer
Worcs
Genius
Particular
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Religions
Teach
Sympathy
Religion
Empathy
Nature
Insight
Something
Unique
World
Compassion
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You are your best self when you give yourself away.
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...there is something wrong with any spirituality that does not inspire selfless concern for others
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Yes, all fundamentalists feel that in a secular society, God has been relegated to the margin, to the periphery and they are all in different ways seeking to drag him out of that peripheral position, back to center stage.
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There is a danger in monotheism, and it's called idolatry. And we know the prophets of Israel were very, very concerned about idolatry, the worship of a human expression of the divine.
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Ironically, the first thing that appealed to me about Islam was its pluralism. The fact that the Koran praises all the great prophets of the past.
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Jesus did not spend a great deal of time discoursing about the trinity or original sin or the incarnation, which have preoccupied later Christians. He went around doing good and being compassionate.
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We have domesticated God's transcendence. We often learn about God at about the same time as we are learning about Santa Claus but our ideas about Santa Claus change, mature and become more nuanced, whereas our ideas of God can remain at a rather infantile level.
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The first person to promulgate the Golden Rule, which was the bedrock of this empathic spirituality, was Confucius 500 years before Christ.
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Religions don't own compassion it is a human virtue.
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Mohammed was not an apparent failure. He was a dazzling success, politically as well as spiritually, and Islam went from strength to strength to strength.
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there is no ascent to the heights without prior descent into darkness, no new life without some form of death.
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A theology should be like poetry, which takes us to the end of what words and thoughts can do.
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Every fundamentalist movement I've studied in Judaism, Christianity and Islam is convinced at some gut, visceral level that secular liberal society wants to wipe out religion.
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Compassion doesn't, of course, mean feeling sorry for people, or pity, which is how the word has become emasculated in a way.
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Compassion is a practically acquired knowledge, like dancing. You must do it and practice diligently day by day.
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We talk about God as though he was like a somebody. We ask him to bless our nation, or save our Queen, or give us a fine day for the picnic. And we actually expect him to be on our side in an election or war even though our opponents are also God's children.
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Geniuses are not always pleasant people.
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In the past some of the most influential Jewish, Christian and Muslim theologians, such as Maimonides, Aquinas and Ibn Sina, made it clear that it was very difficult to speak about God, because when we confront the ultimate, we are at the end of what words or thoughts can do.
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I think I get from my books what other people get from family or a relationship or from prayer.
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Today we often think that before we start living a religious life we have first to accept the creedal doctrines and that before one can have any comprehension of the loyalty and trust of faith, one must first force one's mind to accept a host of incomprehensible doctrines. But this is to put the cart before the horse.
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