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For centuries, the Muslims were able to co-exist perfectly well with Jews and Christians in the Middle East.

Karen Armstrong

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Karen Armstrong
Age: 80
Born: 1944
Born: November 14
Author
Historian Of Religion
Islamicist
Theologian
University Teacher
Writer
Worcs
Able
Jew
Wells
Perfectly
Well
Christians
East
Exist
Century
Muslims
Middle
Centuries
Christian
Jews

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Beethoven's string quartets express pain itself it is not MY pain.
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After I left the convent, for 15 years I was worn out with religion, I wanted nothing whatever to do with it. I felt disgusted with it. If I saw someone reading a religious book on a train, I'd think, how awful.
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Religion is not about accepting twenty impossible propositions before breakfast, but about doing things that change you. It is a moral aesthetic, an ethical alchemy. If you behave in a certain way, you will be transformed.
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Saint Augustine ... insisted that scripture taught nothing but charity. Whatever the biblical author may have intended, any passage that seemed to preach hatred and was not conducive to love must be interpreted allegorically and made to speak of charity.
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The first person to promulgate the Golden Rule, which was the bedrock of this empathic spirituality, was Confucius 500 years before Christ.
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Like art, religion is an imaginative and creative effort to find a meaning and value in human life.
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Zionism was originally a rebellion against religious Judaism and the PLO Charter was essentially secularist. But because the conflict was allowed to fester without a resolution, religion got sucked into the escalating cycle of violence and became part of the problem.
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Geniuses are not always pleasant people.
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We talk about God as though he was like a somebody. We ask him to bless our nation, or save our Queen, or give us a fine day for the picnic. And we actually expect him to be on our side in an election or war even though our opponents are also God's children.
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Today we often think that before we start living a religious life we have first to accept the creedal doctrines and that before one can have any comprehension of the loyalty and trust of faith, one must first force one's mind to accept a host of incomprehensible doctrines. But this is to put the cart before the horse.
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Sometimes I call myself a freelance, I can't see any one of the great religions as superior to others.
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In order to always treat others, as we would wish to be treated ourselves, we have to learn about each other. Not just relying on an op-ed piece we may have read here, or a half-remembered interview on the television program there that happens to chime with our own views.
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We are addicted to our egotism, our likes and dislikes and prejudices, and depend upon them for our own sense of identity.
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It is people who are violent, rather than religions and since we secularised our politics we have had two major world wars, the Holocaust, the Soviet Gulag, and the atomic attacks on Hiroshima and Nagasaki - none of which were inspired by religion. If we want to understand the dangers of our world, we can no longer accept the old received idea
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It's quite common for a Sufi mystic to cry in ecstasy that he's neither a Jew, a Christian, nor a Muslim. He is at home equally in a synagogue, a mosque, a temple, or a church because when one's glimpsed the divine, one's left these man-made distinctions behind.
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If your understanding of the divine made you kinder, more empathetic, and impelled you to express sympathy in concrete acts of loving-kindness, this was good theology. But if your notion of God made you unkind, belligerent, cruel, of self-righteous, or if it led you to kill in God's name, it was bad theology.
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Compassion is aptly summed up in the Golden Rule, which asks us to look into our own hearts, discover what gives us pain, and then refuse, under any circumstance whatsoever, to inflict that pain on anybody else. Compassion can be defined, therefore, as an attitude of principled, consistent altruism.
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Storytelling is fine as long as you can encourage people to act on the stories.
Karen Armstrong
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You put yourself in the receptive frame of mind with which we approach music or poetry, which you can measure the difference on a neurological scanner.
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Even before 9/11 I was gripped by a sense of dread: our lack of criticism about what we were doing in the Middle East - the slagging off of a whole religious tradition.
Karen Armstrong