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For whoever meditates a crime is guilty of the deed. [Lat., Nam scelus intra se tacitum qui cogitat ullum, Facti crimen habet.]
Juvenal
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Juvenal
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Decimus Iunius Iuvenalis
Decimus Junius Juvenalis
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Whoever
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Meditates
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No man becomes bad all at once.
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When a man's life is at stake no delay is too long. [Lat., Nulla unquam de morte cunctatio longa est.]
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I will it, I order it, let my will stand for a reason.
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Honesty's praised, then left to freeze.
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No wicked man knows happiness, and least of all the seducer of others.
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Give up all hope of peace so long as your mother-in-law is alive.
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The only path to a tranquil life is through virtue. [Lat., Semita certe Tranquillae per virtutem patet unica vitae.]
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Wisdom is the conqueror of fortune. [Lat., Victrix fortunae sapientia.]
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Trust not to outward show. [Lat., Fronti nulla fides.]
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Never does nature say one thing and Wisdom another. Variant: Wisdom and Nature! are they not the same? Variant: Nature and Wisdon always speak alike.
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The greatest hardship of poverty is that it tends to make men ridiculous.
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Great power which incites great envy, hurls some men to destruction they are drowned in a long splendid stream of honors.
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Who is to guard the guards themselves?
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A man's word Is believed just to the extent of the wealth in his coffers stored.
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The thirst for fame is much greater than that for virtue for who would embrace virtue itself if you take away its rewards? [Lat., Tanto major famae sitis est quam Virtutis: quis enim virtutem amplectitur ipsam Praemia se tollas.]
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The traveler without money will sing before the robber. [Lat., Cantabit vacuus coram latrone viator.]
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Whatever guilt is perpetrated by some evil prompting, is grievous to the author of the crime. This is the first punishment of guilt that no one who is guilty is acquitted at the judgment seat of his own conscience.
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Many commit the same crime with a very different result. One bears a cross for his crime another a crown.
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The smell of money is good, come whence it may. [Alluding to Vespasian's tax on ordure.]
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It is not easy for men to rise whose qualities are thwarted by poverty.
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