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Today's Islamic fundamentalism is also a cover for political motifs. We should not overlook the political motifs we encounter in forms of religious fanaticism

Jurgen Habermas

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Jurgen Habermas
Age: 95
Born: 1929
Born: June 18
Philosopher
Sociologist
University Teacher
Dusseldorf
Jurgen Habermas
Habermas
Religious
Overlook
Political
Fundamentalism
Form
Fanaticism
Also
Encounter
Today
Encounters
Cover
Islamic
Forms
Motifs

More quotes by Jurgen Habermas

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The scenarios of biological or chemical warfare painted in detail by the American media during the months after September 11...only betray the inability of the government to determine the magnitude of the danger.
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The interpretation of a case is corroborated only by the successful continuation of a self-formative process, that is by the completion of self-reflection, and not in any unmistakable way by what the patient says or how he behaves.
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After September 11, the European governments have completely failed. They are incapable of seeing beyond their own national scope of interests.
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Since our complex societies are highly susceptible to interferences and accidents, they certainly offer ideal opportunities for a prompt disruption of normal activities.
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The avant-garde understands itself as invading unknown territory, exposing itself to the dangers of sudden, shocking encounters, conquering an as yet unoccupied future ... The avant-garde must find a direction in a landscape into which no one seems to have yet ventured.
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If the September 11 terror attack is supposed to constitute a caesura in world history, it must be able to stand comparison to other events of world historical impact.
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Manhattan... capital of the 20th century, a city that has fascinated me for more than three decades.
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Partisans fight on familiar territory with professed political objectives to conquer power. This is what distinguishes them from terrorists
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All affected can accept the consequences and the side effects that [the norm's] general observance can be anticipated to have for the satisfaction of everyone's interests, and the consequences are preferred to those of known alternative possibilities for regulation.
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Perhaps September 11 could be called the first historic world event in the strictest sense: the impact, the explosion, the slow collapse - a gruesome reality literally took place in front of a global public.
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[Critical social science attempts] to determine when theoretical statements grasp invariant regularities of social action as such and when they express ideologically frozen relations of dependence that can in principle be transformed.
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From a moral point of view, there is no excuse for terrorist acts, regardless of the motive or the situation under which they are carried out.
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The difference between political terror and ordinary crime becomes clear during the change of regimes, in which former terrorists become well-regarded representatives of their country.
Jurgen Habermas
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Osama bin Laden, the person, more likely serves the function of a stand-in. Compare the new terrorists with partisans or conventional terrorists in Israel. These people often fight in a decentralized manner in small, autonomous units, too.
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I take as my fundamental starting point the fundamental distinction between work and interaction
Jurgen Habermas
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I cannot imagine a context that would some day, in some manner, make the monstrous crime of September 11 an understandable or comprehensible political act
Jurgen Habermas
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Historically, terrorism falls in a category different from crimes that concern a criminal court judge.
Jurgen Habermas
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Since the intervention in Afghanistan, we suddenly began to notice when, in political discussions, we found ourselves only among Europeans or Israelis.
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Science can only be comprehended epistemologically, which means as one category of possible knowledge, as long as knowledge is not equated either effusively with the absolute knowledge of a great philosophy or blindly with scientistic self-understanding of the actual business of research.
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Positivism stands or falls with the principle of scientism, that is that the meaning of knowledge is defined by what the sciences do and can thus be adequately explicated through the methodological analysis of scientific procedures.
Jurgen Habermas