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Disappointment over nationalistic authoritarian regimes may have contributed to the fact that today religion offers a new and subjectively more convincing language for old political orientations.

Jurgen Habermas

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Jurgen Habermas
Age: 95
Born: 1929
Born: June 18
Philosopher
Sociologist
University Teacher
Dusseldorf
Jurgen Habermas
Habermas
Language
Contributed
Facts
Orientation
Convincing
Political
Regimes
Today
Disappointment
Orientations
May
Offers
Subjectively
Religion
Nationalistic
Fact
Authoritarian

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Positivism stands or falls with the principle of scientism, that is that the meaning of knowledge is defined by what the sciences do and can thus be adequately explicated through the methodological analysis of scientific procedures.
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Today's Islamic fundamentalism is also a cover for political motifs. We should not overlook the political motifs we encounter in forms of religious fanaticism
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Perhaps September 11 could be called the first historic world event in the strictest sense: the impact, the explosion, the slow collapse - a gruesome reality literally took place in front of a global public.
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I take as my fundamental starting point the fundamental distinction between work and interaction
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If the September 11 terror attack is supposed to constitute a caesura in world history, it must be able to stand comparison to other events of world historical impact.
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Since our complex societies are highly susceptible to interferences and accidents, they certainly offer ideal opportunities for a prompt disruption of normal activities.
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The misery in war-torn Afghanistan is reminiscent of images from the Thirty Years' War.
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Perhaps at a later point important developments will be traced back to September 11. But for now we do not know which of the many scenarios will actually hold in the future.
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Osama bin Laden, the person, more likely serves the function of a stand-in. Compare the new terrorists with partisans or conventional terrorists in Israel. These people often fight in a decentralized manner in small, autonomous units, too.
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The scenarios of biological or chemical warfare painted in detail by the American media during the months after September 11...only betray the inability of the government to determine the magnitude of the danger.
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From a moral point of view, there is no excuse for terrorist acts, regardless of the motive or the situation under which they are carried out.
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Each murder is one too many.
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[Critical social science attempts] to determine when theoretical statements grasp invariant regularities of social action as such and when they express ideologically frozen relations of dependence that can in principle be transformed.
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The difference between political terror and ordinary crime becomes clear during the change of regimes, in which former terrorists become well-regarded representatives of their country.
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Science can only be comprehended epistemologically, which means as one category of possible knowledge, as long as knowledge is not equated either effusively with the absolute knowledge of a great philosophy or blindly with scientistic self-understanding of the actual business of research.
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All affected can accept the consequences and the side effects that [the norm's] general observance can be anticipated to have for the satisfaction of everyone's interests, and the consequences are preferred to those of known alternative possibilities for regulation.
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Manhattan... capital of the 20th century, a city that has fascinated me for more than three decades.
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After September 11, the European governments have completely failed. They are incapable of seeing beyond their own national scope of interests.
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Historically, terrorism falls in a category different from crimes that concern a criminal court judge.
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I cannot imagine a context that would some day, in some manner, make the monstrous crime of September 11 an understandable or comprehensible political act
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