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The changes in the Catholic Church since Vatican II can certainly be scanned in terms of this long retreat from the sacred which has followed the inception of consciousness into the human species.

Julian Jaynes

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Julian Jaynes
Age: 77 †
Born: 1920
Born: February 27
Died: 1997
Died: November 21
Psychologist
University Teacher
Newton
Massachusetts
Long
Terms
Vatican
Certainly
Inception
Consciousness
Retreat
Since
Followed
Term
Catholic
Church
Sacred
Human
Changes
Humans
Species
Scanned

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Poetry begins as the divine speech of the bicameral mind. Then, as the bicameral mind breaks down, there remain prophets.
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The importance of writing in the breakdown of the bicameral voices is tremendously important. What had to be spoken is now silent and carved upon a stone to be taken in visually.
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The very reason we need logic at all is because most reasoning is not conscious at all.
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Our sense of justice depends on our sense of time. Justice is a phenomenon only of consciousness, because time spread out in a spatial succession is its very essence. And this is possible only in a spatial metaphor of time.
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History does not move by leaps into unrelated novelty, but rather by the selective emphasis of aspects of its own immediate past.
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Every god is a jealous god after the breakdown of the bicameral mind.
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Our search for certainty rests in our attempts at understanding the history of all individual selves and all civilizations. Beyond that, there is only awe.
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Indeed, it is sometimes almost as if the problem had to be forgotten to be solved.
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Consciousness is a much smaller part of our mental life than we are conscious of, because we cannot be conscious of what we are not conscious of.
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Consciousness is always open to many possibilities because it involves play. It is always an adventure.
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Memory is the medium of the must-have-been.
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There is no such thing as a complete consciousness.
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It is by metaphor that language grows.
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Civilization is the art of living in towns of such size the everyone does not know everyone else.
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No one is moral among the god-controlled puppets of the _Iliad_. Good and evil do not exist.
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I shall state my thesis plain. The first poets were gods. Poetry began with the bicameral mind.
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Reading in the third millennium B.C. may therefore have been a matter of hearing the cuneiform, that is, hallucinating the speech from looking at its picture symbols, rather than visual reading of syllables in our sense.
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Abstract words are ancient coins whose concrete images in the give and take of talk have worn away with use.
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The vestiges of the bicameral mind do not exist in any empty psychological space.
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Idolatry is still a socially cohesive force - its original function.
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