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Indeed, it is sometimes almost as if the problem had to be forgotten to be solved.

Julian Jaynes

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Julian Jaynes
Age: 77 †
Born: 1920
Born: February 27
Died: 1997
Died: November 21
Psychologist
University Teacher
Newton
Massachusetts
Indeed
Forgotten
Almost
Problem
Sometimes
Solved

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Idolatry is still a socially cohesive force - its original function.
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Memory is the medium of the must-have-been.
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There is no such thing as a complete consciousness.
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For if consciousness is based on language, then it follows that it is of much more recent origin than has been heretofore supposed. Consciousness come after language! The implications of such a position are extremely serious.
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It is by metaphor that language grows.
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This breakdown in the bicameral mind in what is called the Intermediate Period is reminiscent at least of those periodic breakdowns of Mayan civilizations when all authority suddenly collapsed, and the population melted back into tribal living in the jungles.
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I shall state my thesis plain. The first poets were gods. Poetry began with the bicameral mind.
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Poetry begins as the divine speech of the bicameral mind. Then, as the bicameral mind breaks down, there remain prophets.
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Our search for certainty rests in our attempts at understanding the history of all individual selves and all civilizations. Beyond that, there is only awe.
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History does not move by leaps into unrelated novelty, but rather by the selective emphasis of aspects of its own immediate past.
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Civilization is the art of living in towns of such size the everyone does not know everyone else.
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Our sense of justice depends on our sense of time. Justice is a phenomenon only of consciousness, because time spread out in a spatial succession is its very essence. And this is possible only in a spatial metaphor of time.
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Reading in the third millennium B.C. may therefore have been a matter of hearing the cuneiform, that is, hallucinating the speech from looking at its picture symbols, rather than visual reading of syllables in our sense.
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The very reason we need logic at all is because most reasoning is not conscious at all.
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We know to much to command ourselves very far.
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The vestiges of the bicameral mind do not exist in any empty psychological space.
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Poetry, from describing external events objectively, is becoming subjectified into a poetry of personal conscious expression.
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Every god is a jealous god after the breakdown of the bicameral mind.
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Consciousness is a much smaller part of our mental life than we are conscious of, because we cannot be conscious of what we are not conscious of.
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Abstract words are ancient coins whose concrete images in the give and take of talk have worn away with use.
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