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What we need is a political and joyous alternative to the behaviorist discourse, the Christian discourse on evil or sin, and the convergence of the two in forms of gender policing that [is] tyrannical and destructive.

Judith Butler

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Judith Butler
Age: 68
Born: 1956
Born: February 24
Art Theorist
Feminist
Journalist
Literary Critic
Philosopher
Sociologist
University Teacher
Writer
Cleveland
Ohio
Judith P. Butler
Judith Pamela Butler
Needs
Forms
Tyrannical
Sin
Convergence
Evil
Joyous
Christian
Discourse
Political
Alternative
Two
Alternatives
Form
Destructive
Need
Gender
Policing

More quotes by Judith Butler

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It is true that non-governmental organisations working within strong human rights frameworks are now confounded by securitarian forms of logic and power that extend the paternalistic bias of their work in new ways.
Judith Butler
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People need to know who I am and where I'm coming from.
Judith Butler
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Let's face it. We're undone by each other. And if we're not, we're missing something.
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I think that public grieving is a good thing. People need to be grieved loss needs to be acknowledged publicly, because it helps to confer a sense of reality on the loss but also because it makes it known that this was a real life.
Judith Butler
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Parody by itself is not subversive, and there must be a way to understand what makes certain kinds of parodic repetitions effectively disruptive, truly troubling, and which repetitions become domesticated and recirculated as instruments of cultural hegemony
Judith Butler
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We have to be able track the ways in which fear, for instance, is monopolized by state and media institutions, ways in which fear is actually promoted and distributed as a way of bolstering the need for greater security and militarization.
Judith Butler
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Although the history of dispossession and exile for Jews is very different from the history of dispossession and exile for Palestinians, they both have recent and searing experiences which might allow them to come to a common understanding on the rights of refugees, or what it might mean to live together with resonant histories of that kind.
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People who expect enmity to suddenly convert into love are probably using the wrong model.
Judith Butler
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I think we have to ask, not, what Gender trouble is today but where Gender trouble is today.
Judith Butler
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Genocide is not a legitimate option. It's not ok to decide that an entire population has no right to live in the world. No matter whether these relationships are very proximate or very distant, there is no entitlement to expunge a population or to demean its basic humanity.
Judith Butler
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I think maybe it's more important to know the traditional concepts we have for thinking about how bodies are feminine or masculine or how sexuality is, straight or gay. These categories very often fail to describe the complexity of who we are.
Judith Butler
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Gender trouble is old. I mean, you know, in New York, it is old. I mean it's sweet. I mean people are really kind about it but it's like a former love affair you had and you're done.
Judith Butler
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We lose ourselves in what we read, only to return to ourselves, transformed and part of a more expansive world.
Judith Butler
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We have to be able track the ways in which fear, for instance, is monopolised by state and media institutions, ways in which fear is actually promoted and distributed as a way of bolstering the need for greater security and militarisation.
Judith Butler
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Lacanian theory must be understood as a kind of “slave morality.
Judith Butler
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The idea that speaking at all on the topic, demanding public space in which to have that debate, is itself an act of complicity with violence, and violence against Israelis, understood as synonymous with Jews, and so violence against Jews, clearly stops the speech with an unspeakable allegation.
Judith Butler
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Obama's failure to close Guantanamo is yet another instance where the rhetoric of democratic and constitutional rights proved not useful for his international relations, relations which are always pursued in ways that continue to link and fortify securitarian power with the opening of new markets.
Judith Butler
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I think, what I want to say is that yes, my ideas have travelled into popular culture they also emerged from popular culture in a way, or from the general public as you put it. But not as a program.
Judith Butler
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If you are asking whether states and state actors can only respond through revenge, then you are suggesting that diplomatic solutions are hopeless.
Judith Butler
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We set the actors on the scene through the banal discourse of conflict in ways that fully deflect from the history and struggle of colonial resistance, refusing as well by that means to link the resistance to other forms of colonial resistance, their rationale, and their tactics.
Judith Butler