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All of us, as bodies, are in the active position of figuring out how to live with and against the constructions - or norms - that help to form us.
Judith Butler
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Judith Butler
Age: 68
Born: 1956
Born: February 24
Art Theorist
Feminist
Journalist
Literary Critic
Philosopher
Sociologist
University Teacher
Writer
Cleveland
Ohio
Judith P. Butler
Judith Pamela Butler
Helping
Norms
Form
Figuring
Body
Norm
Live
Construction
Bodies
Active
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Constructions
More quotes by Judith Butler
It wasn't possible just to rid oneself, simply, of the norms through which one is constituted.
Judith Butler
People need to know who I am and where I'm coming from.
Judith Butler
I think we have to accept a wide variety of positions on gender. Some want to be gender-free, but others want to be free really to be a gender that is crucial to who they are.
Judith Butler
If you are asking whether states and state actors can only respond through revenge, then you are suggesting that diplomatic solutions are hopeless.
Judith Butler
I do think it's important that we experiment with new vocabularies. That new words help us conceptualize our social existence in a different way.
Judith Butler
I have also been invited to talk to psychologists and psychoanalysts and I liked that very much. Because, they are the ones who are bringing a lot of very, you know, problematic ideas about sexuality and gender into psychiatric and psychological settings. And I like having some influence there.
Judith Butler
People who have been made stateless by military occupation are entitled to repatriation, and then the question is to which state, or to what polity or area? Those who have had their goods taken away are entitled to compensation of some kind. These are basic international laws.
Judith Butler
We have to be able track the ways in which fear, for instance, is monopolised by state and media institutions, ways in which fear is actually promoted and distributed as a way of bolstering the need for greater security and militarisation.
Judith Butler
Whether or not we continue to enforce a universal conception of human rights at moments of outrage and incomprehension, precisely when we think that others have taken themselves out of the human community as we know it, is a test of our very humanity.
Judith Butler
Lacanian theory must be understood as a kind of “slave morality.
Judith Butler
The important thing is to think about theory in life in that way. And I think we don't have to be theorists, we don't have to have gone to the academy, or to the university to learn theory and to be a theorist of gender.
Judith Butler
Gender is not something that one is, it is something one does, an act… a doing rather than a being.
Judith Butler
Gender trouble is old. I mean, you know, in New York, it is old. I mean it's sweet. I mean people are really kind about it but it's like a former love affair you had and you're done.
Judith Butler
Photographs can be forms of recruitment, ways of bringing the viewer into the military, as it were. In this way, they prepare us for war, even enlist us in war, at the level of the senses, establishing a sensate regime of war.
Judith Butler
Surely binationalism is not love, but there is, we might say, a necessary and impossible attachment that makes a mockery of identity, an ambivalence that emerges from the decentering of the nationalist ethos and that forms the basis of a permanent ethical demand.
Judith Butler
In the first instance, performativity must be understood not as a singular or deliberate ‘act,’ but, rather, as the reiterative and citational practice by which discourse produces the effects that it names
Judith Butler
Let's face it. We're undone by each other. And if we're not, we're missing something.
Judith Butler
As we interpret ourselves differently, we also live ourselves differently.
Judith Butler
The real question is how do you survive at the same time you pose those risks? Because you need to survive. And it seems to me that you survive in community or in solidarity, with others who are taking the risk with you.
Judith Butler
Parody by itself is not subversive, and there must be a way to understand what makes certain kinds of parodic repetitions effectively disruptive, truly troubling, and which repetitions become domesticated and recirculated as instruments of cultural hegemony
Judith Butler