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If you are asking whether states and state actors can only respond through revenge, then you are suggesting that diplomatic solutions are hopeless.

Judith Butler

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Judith Butler
Age: 68
Born: 1956
Born: February 24
Art Theorist
Feminist
Journalist
Literary Critic
Philosopher
Sociologist
University Teacher
Writer
Cleveland
Ohio
Judith P. Butler
Judith Pamela Butler
Respond
Revenge
Solutions
Asking
State
Whether
Diplomatic
Actors
Suggesting
States
Hopeless

More quotes by Judith Butler

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Let's face it. We're undone by each other. And if we're not, we're missing something.
Judith Butler
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People who have been made stateless by military occupation are entitled to repatriation, and then the question is to which state, or to what polity or area? Those who have had their goods taken away are entitled to compensation of some kind. These are basic international laws.
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So there might be a kind of collective effort that allows for those risks to be taken, pose a certain danger but not a suicidal one.
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We need a legal and political understanding of the right of the refugee, whereby no solution for one group produces a new class of refugees - you can't solve a refugee problem by producing a new, potentially greater refugee problem.
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We set the actors on the scene through the banal discourse of conflict in ways that fully deflect from the history and struggle of colonial resistance, refusing as well by that means to link the resistance to other forms of colonial resistance, their rationale, and their tactics.
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Popular sovereignty has to be given by a people to itself, and this is the important meaning of self-determination.
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I think there is a demand. The demand is for a radical economic and political restructuring of the world. And most people would say that's impossible. And it may or may not be achieved, but I think that's less important than articulating what a just and fair world can be.
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I think something happens only when people find that they are moved with others, find themselves linked or allied in new ways, showing up or speaking out in ways that resonate with one another. That resonating can be very compelling and lead to moving and speaking more emphatically and with sharper focus.
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Gender is not something that one is, it is something one does, an act… a doing rather than a being.
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I was born a Zionist, because I didn't have a choice about that. It was the ether of my family life, but I certainly broke with it as I asked more questions about it. And that doesn't mean I want to see the destruction of a people, it means I want to see a state structure that might embody more substantially the basic principles of democracy.
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When I was twelve, I was interviewed by a doctoral candidate in education and asked what I wanted to be when I grew up. I said that I either wanted to be a philosopher or a clown, and I understood then, I think, that much depended on whether or not I found the world worth philosophizing about, and what the price of seriousness might be.
Judith Butler
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Gender is a kind of imitation for which there is no original in fact, it is a kind of imitation that produces the very notion of the original as an effect and consequence of the imitation itself.
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Race and class are rendered distinct analytically only to produce the realization that the analysis of the one cannot proceed without the other. A different dynamic it seems to me is at work in the critique of new sexuality studies.
Judith Butler
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We're trying to divide groups or decide that some of them are truly victims and some of them are truly aggressors.
Judith Butler
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What we need is a political and joyous alternative to the behaviorist discourse, the Christian discourse on evil or sin, and the convergence of the two in forms of gender policing that [is] tyrannical and destructive.
Judith Butler
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People need to know who I am and where I'm coming from.
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As we interpret ourselves differently, we also live ourselves differently.
Judith Butler
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I think we won't be able to understand the operations of trans-phobia, homophobia, if we don't understand how certain kinds of links are forged between gender and sexuality in the minds of those who want masculinity to be absolutely separate from femininity and heterosexuality to be absolutely separate from homosexuality.
Judith Butler
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I think that public grieving is a good thing. People need to be grieved loss needs to be acknowledged publicly, because it helps to confer a sense of reality on the loss but also because it makes it known that this was a real life.
Judith Butler
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Lacanian theory must be understood as a kind of “slave morality.
Judith Butler