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If you are asking whether states and state actors can only respond through revenge, then you are suggesting that diplomatic solutions are hopeless.

Judith Butler

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Judith Butler
Age: 68
Born: 1956
Born: February 24
Art Theorist
Feminist
Journalist
Literary Critic
Philosopher
Sociologist
University Teacher
Writer
Cleveland
Ohio
Judith P. Butler
Judith Pamela Butler
Solutions
Asking
State
Whether
Diplomatic
Actors
Suggesting
States
Hopeless
Respond
Revenge

More quotes by Judith Butler

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It is true that non-governmental organisations working within strong human rights frameworks are now confounded by securitarian forms of logic and power that extend the paternalistic bias of their work in new ways.
Judith Butler
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We have to be able track the ways in which fear, for instance, is monopolized by state and media institutions, ways in which fear is actually promoted and distributed as a way of bolstering the need for greater security and militarization.
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I am much more open about categories of gender, and my feminism has been about women's safety from violence, increased literacy, decreased poverty and more equality.
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Let's face it. We're undone by each other. And if we're not, we're missing something.
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Indeed it may be only by risking the incoherence of identity that connection is possible.
Judith Butler
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The important thing is to think about theory in life in that way. And I think we don't have to be theorists, we don't have to have gone to the academy, or to the university to learn theory and to be a theorist of gender.
Judith Butler
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I think, what I want to say is that yes, my ideas have travelled into popular culture they also emerged from popular culture in a way, or from the general public as you put it. But not as a program.
Judith Butler
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The life doesn't simply get erased. It gets imprinted and remembered.
Judith Butler
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I want to say that the way in which we understand gender actually changes the way we live gender.
Judith Butler
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There are ordinary spaces where people do, more or less, share neighbourhoods. In Haifa, there are whole communities that are more or less integrated. But of course that is with Palestinian Israelis who have, for the most part, accepted certain kinds of cooperative models, and also accept second-class citizenship.
Judith Butler
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I must say, I feel the reception of my work is none of my business.
Judith Butler
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Photography has a relation to intervention, but photographing is not the same as an intervening.
Judith Butler
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Do we need recourse to a happier state before the law in order to maintain that contemporary gender relations and the punitive production of gender identities are oppressive?
Judith Butler
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Let me say one thing to clarify my position. I think we can take distance from norm but I think we are also mired in norm, empêtrés, I think you say in French. And I think the choices we can make are only in a certain struggle with the norms out of which we're constituted.
Judith Butler
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It's my view that gender is culturally formed, but it's also a domain of agency or freedom and that it is most important to resist the violence that is imposed by ideal gender norms, especially against those who are gender different, who are nonconforming in their gender presentation.
Judith Butler
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I think something happens only when people find that they are moved with others, find themselves linked or allied in new ways, showing up or speaking out in ways that resonate with one another. That resonating can be very compelling and lead to moving and speaking more emphatically and with sharper focus.
Judith Butler
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We're trying to divide groups or decide that some of them are truly victims and some of them are truly aggressors.
Judith Butler
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Although the history of dispossession and exile for Jews is very different from the history of dispossession and exile for Palestinians, they both have recent and searing experiences which might allow them to come to a common understanding on the rights of refugees, or what it might mean to live together with resonant histories of that kind.
Judith Butler
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When I was twelve, I was interviewed by a doctoral candidate in education and asked what I wanted to be when I grew up. I said that I either wanted to be a philosopher or a clown, and I understood then, I think, that much depended on whether or not I found the world worth philosophizing about, and what the price of seriousness might be.
Judith Butler
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What we need is a political and joyous alternative to the behaviorist discourse, the Christian discourse on evil or sin, and the convergence of the two in forms of gender policing that [is] tyrannical and destructive.
Judith Butler