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Popular sovereignty has to be given by a people to itself, and this is the important meaning of self-determination.

Judith Butler

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Judith Butler
Age: 68
Born: 1956
Born: February 24
Art Theorist
Feminist
Journalist
Literary Critic
Philosopher
Sociologist
University Teacher
Writer
Cleveland
Ohio
Judith P. Butler
Judith Pamela Butler
Popular
Meaning
Given
Self
Important
People
Sovereignty
Determination

More quotes by Judith Butler

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We lose ourselves in what we read, only to return to ourselves, transformed and part of a more expansive world.
Judith Butler
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In the first instance, performativity must be understood not as a singular or deliberate ‘act,’ but, rather, as the reiterative and citational practice by which discourse produces the effects that it names
Judith Butler
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I must say, I feel the reception of my work is none of my business.
Judith Butler
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The real question is how do you survive at the same time you pose those risks? Because you need to survive. And it seems to me that you survive in community or in solidarity, with others who are taking the risk with you.
Judith Butler
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People who expect enmity to suddenly convert into love are probably using the wrong model.
Judith Butler
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All of us, as bodies, are in the active position of figuring out how to live with and against the constructions - or norms - that help to form us.
Judith Butler
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To operate within the matrix of power is not the same as to replicate uncritically relations of domination.
Judith Butler
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Indeed, even if one believed that criticisms of Israel are by and large heard as anti-semitic (by Jews, anti-semites, or people who could be described as neither), it would become the responsibility of all of us to change the conditions of reception so that the public might begin to distinguish between criticism of Israel and a hatred of Jews.
Judith Butler
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Although the history of dispossession and exile for Jews is very different from the history of dispossession and exile for Palestinians, they both have recent and searing experiences which might allow them to come to a common understanding on the rights of refugees, or what it might mean to live together with resonant histories of that kind.
Judith Butler
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Photographs can be forms of recruitment, ways of bringing the viewer into the military, as it were. In this way, they prepare us for war, even enlist us in war, at the level of the senses, establishing a sensate regime of war.
Judith Butler
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I think that public grieving is a good thing. People need to be grieved loss needs to be acknowledged publicly, because it helps to confer a sense of reality on the loss but also because it makes it known that this was a real life.
Judith Butler
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We have to be able track the ways in which fear, for instance, is monopolised by state and media institutions, ways in which fear is actually promoted and distributed as a way of bolstering the need for greater security and militarisation.
Judith Butler
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As we interpret ourselves differently, we also live ourselves differently.
Judith Butler
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I think we have to ask, not, what Gender trouble is today but where Gender trouble is today.
Judith Butler
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There are ordinary spaces where people do, more or less, share neighbourhoods. In Haifa, there are whole communities that are more or less integrated. But of course that is with Palestinian Israelis who have, for the most part, accepted certain kinds of cooperative models, and also accept second-class citizenship.
Judith Butler
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I think we have to accept a wide variety of positions on gender. Some want to be gender-free, but others want to be free really to be a gender that is crucial to who they are.
Judith Butler
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If Lacan presumes that female homosexuality issues from a disappointed heterosexuality, as observation is said to show, could it not be equally clear to the observer that heterosexuality issues from a disappointed homosexuality?
Judith Butler
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Lacanian theory must be understood as a kind of “slave morality.
Judith Butler
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Surely binationalism is not love, but there is, we might say, a necessary and impossible attachment that makes a mockery of identity, an ambivalence that emerges from the decentering of the nationalist ethos and that forms the basis of a permanent ethical demand.
Judith Butler
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Do we need recourse to a happier state before the law in order to maintain that contemporary gender relations and the punitive production of gender identities are oppressive?
Judith Butler