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The state or global forms of power that seek to protect populations considered in danger may well extend their own power through those acts of protection.

Judith Butler

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Judith Butler
Age: 68
Born: 1956
Born: February 24
Art Theorist
Feminist
Journalist
Literary Critic
Philosopher
Sociologist
University Teacher
Writer
Cleveland
Ohio
Judith P. Butler
Judith Pamela Butler
Form
Considered
Power
Global
States
Forms
May
Population
Wells
Seek
Populations
Well
Danger
Extend
Protect
Acts
State
Protection

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In the first instance, performativity must be understood not as a singular or deliberate ‘act,’ but, rather, as the reiterative and citational practice by which discourse produces the effects that it names
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Until we learn that other lives are equally grievable and have an equal demand on us to be grieved - especially the ones that we've helped to eliminate - I'm not sure we'll really be on the way to overcoming the problem of dehumanization.
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All of us, as bodies, are in the active position of figuring out how to live with and against the constructions - or norms - that help to form us.
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I must say, I feel the reception of my work is none of my business.
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It wasn't possible just to rid oneself, simply, of the norms through which one is constituted.
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If you are asking whether states and state actors can only respond through revenge, then you are suggesting that diplomatic solutions are hopeless.
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If gender is eradicated, so too is an important domain of pleasure for many people. And others have a strong sense of self bound up with their genders, so to get rid of gender would be to shatter their self-hood.
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Gender trouble is old. I mean, you know, in New York, it is old. I mean it's sweet. I mean people are really kind about it but it's like a former love affair you had and you're done.
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Gender is an identity tenuously constituted in time, instituted in an exterior space through a stylized repetition of acts.
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Masculine and feminine roles are not biologically fixed but socially constructed.
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If we think about sexual life for a gender life, it seems to me that we have to allow for certain kinds of changes or certain kinds of ways of reconceptualizing ourselves.
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We have to be able track the ways in which fear, for instance, is monopolised by state and media institutions, ways in which fear is actually promoted and distributed as a way of bolstering the need for greater security and militarisation.
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I have also been invited to talk to psychologists and psychoanalysts and I liked that very much. Because, they are the ones who are bringing a lot of very, you know, problematic ideas about sexuality and gender into psychiatric and psychological settings. And I like having some influence there.
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Race and class are rendered distinct analytically only to produce the realization that the analysis of the one cannot proceed without the other. A different dynamic it seems to me is at work in the critique of new sexuality studies.
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I am much more open about categories of gender, and my feminism has been about women's safety from violence, increased literacy, decreased poverty and more equality.
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When I was young there were lesbians who said Oh, I will free myself of all norms of masculinity, all norms of heterosexuality . And then, they ended up in very complex relationships that were maybe full of heterosexual power dynamics or full of lesbian forms of masculinity and they became very confused.
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Popular sovereignty has to be given by a people to itself, and this is the important meaning of self-determination.
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Obama's failure to close Guantanamo is yet another instance where the rhetoric of democratic and constitutional rights proved not useful for his international relations, relations which are always pursued in ways that continue to link and fortify securitarian power with the opening of new markets.
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It seems, though, that historically we have now reached a position in which Jews cannot legitimately be understood always and only as presumptive victims.
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I think we have to accept a wide variety of positions on gender. Some want to be gender-free, but others want to be free really to be a gender that is crucial to who they are.
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